Tuesday, September 16, 2014

TANGTHU

TANGTHU
Thu masa:
          Minam khempeuh in Tangthu a neih ciat mah bangun, Zomi te’n zong tangthu tampi mah na nei hi. Tua hi a hih ih zo Tangthute I manthan sak khak ding dahna tawh hoih taka kep theih dingin hih laibu sungah a ki khum ahi hi.
Tangthu i cih mah bangin a khang akhangin a ki pia sawnsawn ahi a, tua ahih manin ih gen dan, I sut dan zong a ki bang lo tampi om kha thei mah ding ahi hi. Tua hi-in hihpa’ genna maan pen ding hi cih zong ki gen theilo hi. Bang hanghiam cih leh unau khat nangawn ih zakna a kibang ciatciat I gen kik dan a kibang lo tampi om thei ahih manin gen dan a tuamtuam a om thei mah ding hi, ci a ih pom theih ding thupi ding hi.
1. THANG HO LEH LIAN DO TE’ TANGTHU

         Thangho leh Liandote unau neucik ahih lai-un apa un sihsanin tagah suak uhi. Apa uh omloh zawh unaute neucik hi mah leh uh a nu uh a mailam ding a ngaihtut ciangin a lungkhamin, a lungleng kawm hi ding hiam a a theihloh kalun pasal nei sim dingin a kithawithawi hi. Ni khat a tate’ mitah vaiphulin kuangpi khat tawh khupin a tate a taisan hi. A nu a taimang lam a ni in a theih ciangin a innah va pai a, Thangho leh Liando a na kapkap uh hi. A kahna mun a zonzon hangin a ni in a mu zo kei hi. Thangho Liando koi-ah om nei vua ci-in zong kawkawi a, inn nuai-ah tuak leh inn tung tawh kibangin, inn tungah kah leh innnuai tawh kibangin a a zonzon hangin a mu zo kei hi. A tawpna ciangin a ni in, Thangho leh Liando ka phawkna dingin hih kuangkum beek la dih ninge, ci-in kuangpi khat a hon leh kuangkum nuai-ah vutkhu vai khu-in a na om uh a, a ni-in a mit uh a nawizu pekin hoih takin a silsak hi. Tua ciangin a ui tal uh tawh a nu uh delh vingveng uh hi. Lampi-ah Thanghou in “Nu aw nong na ngak in” ci-in a sap leh “Na uital leh na nau lamsak/lam khangah hong sawnpai inla, hong delh in” a nuh cih san zaw lai hi. Unaute’n a uital uh tawh delhdelhin; lampi-ah gim-le-tawlin dangtak gawp uhi. Liando tuidim dingin kuan a; himah leh a tuithawl dim theilo hi. Anu’n a umtaw uh ana vuhvang saksa ahi hi. Anu un na ngak ding a a sap zel uh hangin hong delh mengmeng un cih leh taitai thuah hi. Thanghou in “a nau tuitawi a om ngak den hi. A tawpna ciangin ni hong tumin, khua hong zing hi. Inn lam lah a ki bansam hong suakta uhi. Tua bangin agangte’ mimphual pawllakah hong giak uhi. A agal vua anu uh gal te’n tuakin amat sawm uleh “Kei hong man kei unla, gala unaute va man un” ci-in ki hemkhia hi. Galte’n unaute giahna pawllak teipi a hong ban dawt uleh Liandou’ kheme dawt kha a, aman na salua-in a u’ kiangah “U aw na lua, ka kap dia.? ” a cih leh a u’n “Bawi, kap ke’n la, cikcik ci in; tua hi leh zusa hong sa ding uh hi”a ci hi. Tua bangin hong cih tak ciangin, galte’n zusa om hi, ci-in pawllak hong hal uh a, a meikhu zui-in unaute taikhia-in a suaktak thei bilbel uh hi. A taina lam vuah Vompi kua hawm khat tuak kha uh a, tua sungah hong bu uh hi. Vompi hong lut ciangin a mul in Liandou nak sung sunkha hi ding hi ven, anak zia sa-in a heh thiai leh, vompi ki latin thakhatin leng khia a, a khang kenah kia-in a si hi.
               Zing khuavakin unau te’n akhang vua vompi sisa hong mu ta uhi. Lungdam mahmah napin a semna ding tem neilo-in agangpi uh kiangah tem kawm dingin va pai uh hi. Thangho Liando in a vom mat uh a gen ciangin a gang in, “Thangho leh Liando in vompi man uh ei.. Khua zang aw sa pua dingin hong kuan vo” ci-in hong taangko hi. Khua mite in a sa pua gai uh a, Thangho leh Liando in a gilpi guak bek tang kha uhi. Dahlua kisa’n kap kawmin lui-ah sil dingin apai uleh a sunga ging helhel khat za-in “Thangho in anau’ kiangah: “Bawi aw kap kap ken; a sungah a ging helhel khat om hi” ci-in a nau a khem hi. A gil hong khei ciangun singkung tung pan vasa khat in, Thangho Liando aw, khang deuhah, khang deuhah ci-in a gen hi… Tua bangin khei dingin kithawi le uh “Khang deuhah” ci’n na hilh zel hi. A khang lamah pai le uh khua mite in phawk kha lo ding cihna hih tuak hi. A tawpna ciangin a thuveina-ah hong khei uh leh, a gil sungah khipi tang vive a na om hi. A mauzong nuam lua kisa-in inn lamah hong ciah uh hi.
              Thangho leh Liandote mi’ lo hung peuhin om a, a muh sunsun uh hawmin mimtang khat mu leh hawmin taang tang khat mu leh phal hawm uh hi. Lo na hong sep theih ciangun khaici ding nganwn neilo uh hi. A gaang in aktaang hungin a omlaitakin sailung tang tawh taang hual khawm uh a, tua teng khaici-in hong zang uh hi. Tagah mahmah uh hi mah ta leh amau tegeel unau pen mi hoih, ahih manun mi te’n zong ahih pih mahmah uh hi. Nikhat, khua mui kuanin lonawl sawlbawk lakah bang hiam khat ui in nana a; ava et uleh piteek phinphian khat a na om hi.. Hehpih huai sa-in, nek ding nei kei mah ta leh uh, “I meilum beek awi sak ni,” ci-in innah a ciahpih uh hi. Anhuan ding neilo uh a, a lo kuan kalun api un an lim mahmah a na huansak thei zel hi. Nikhat, anhuan ding koipan a kaikhawm zel hiam cih theinuam uh ahih manin lo kuan ding kineihin innkunah a en sim uh hi. Tua bangin a et sim u leh api uh anhuan dingin kithawi-in pialkhangah a din kawmin a nik a puan teng lawhpi sung khatah a kisingin mimtang taangtang hong kia khia latlat hi. Tua teng tawmin a huan hi. Annek huh ciangin Liando in a u” kiangah, “U aw, an ne ni ci-in sam a, Thangho in, “Mi su bal mi’ taw bal duh ke’ng,” ci-in a ne nuam kei hi. Tua ciangin a pi zong kisuangtakin, “Tute aw, tua bangin kei hong kih na hih uh leh, Hih i sum tawng vai lakah ka tum mang ding a, na cinat na lainat ciangun, AKTAL SIAKKAWI-IN hih ka tum mangna mun nong bia zel ding uh hi,” ci-in a sumtawngah mel nel hong kai-in tua lakah a pi uh a tum mang hi.
             Api un taisan khit ciangin hong hau mahmah ta uh a, Tong leh lamin hong om ta uh hi. Pitek kuama don nop loh hong don hong kep ciangun amau a diing gualzawhna leh hauhna nak hong suak hi. Damdamin a hauhna uh mun khempeuhah hong thang a, ni khat ni ciangin a nu un na za kha ahih manin, a tate’ hauna en dingin Thanghote’ innah hong hawh hi. A neu tung vua kipan a don nop loh a kep nop loh a, a taisan hi mah ta leh, Thangho leh Liando in hoihtakin na bawl veve uhi. A gante uh a innkim, innnuai vuah kual dimdem uh a, Zanin hong kisik ciangun inn kilingin a anu uh ihmu theilo hi. “KI SI SI KEI VE VUA…THANGHO LEH LIANDO’ KAWSAH DING HI LEL VE UH TEH” peuh ci-in gante a hamsiat hi. Thangho leh Liando in tua bang anu’ hamsiatna a zak uh ciangin zing khua hong ciangin “Nu, tuzan bang gen na hia?” ci a a dot uleh anu’n “Thangho leh Liandote’ sawmsial aw, hong sing ta luapluap uh teh, hong khim ta diai uh teh a ci hi veng aw,” ci-in dawng hi. Pasal dang neisa ahih manin a om den ding lah hilo a inn lah a ciah kik hong kul hi. Apai ding zingsang ciangin inn kimvel a akbu bah teng, aktui akhon uh a vial khat a tun ma-un, a nu’ seeng hong dim hi. Unaute’n a nu’ kiangah khuamual a tun ciang nunghei lo dingin a vaikhak uhi. Ahi zongin anu uh kidek zolo-in khuamual a tun ciangin nunghei a, atate innkiim a puanpi, puandum, puansan ki pho khia phengphang leh agan khakkhiahte uh taina leivui kitung biakbuakte hong galmuh ciangin atate hauhsakna thupi sa-in a lung aleng gawp hi. Inn hong tun kik ciangin a taangzom vuah khakham vei-in a pukin si kici hi.
               Thangho leh Liando in zi hong nei ta uh a, Thangho’ zi min in Hantong hi a, Liando’ zi min in Neihtong ahi hi. Ni khat ni ciangin a Pute uh veh dingin gun gal lamah hong zinna vuah, a kuan lamun Guntui tamlo hi mah ta leh, a ciah lam uh ciangin guntui na khangin a kan uh leh Thangho in a zi alet khahsuahin tui in Thangho’ zi tai-in a si hi. Tua tawh kizui-in Thangho in hih bangin la na phuak hi.
Ka kuan lamin pal sialsial tang, Ka ciah lamin Guitui a lian e,
Ka thaitong aw na pam lua hi e, Thai aw, tho aw ningzu lup aw,
I sum tual a lentual kawl va lam bange,” a ci hi.
                 Mi’ pawl khat genna-ah Liando upa zaw hi a cih uh hangin a taktakin Thangho mah upa zaw hi. Hih i pu Thanghote’ Tangthu tulai mite’ ading zong kisam mahmah ahih manin a theih huai leh a ciapteh huai Tangthu khat ahi hi. A ki-itna uh, a nunnemna uh, a mihehpihsiamna u leh a ki niamkhiatnate un, i Kristian nuntakna tawh kisai-in etteh tak lua hi. Tu-in amau mel mu thei nawn kei mah le hang a kimu thei lai khat om a, tua in gamlak a Thangho-Liando kici vasa zem hoih mahmah nih kithuah helhel den, asan zaw pen Thangho, a engpak pen Liando kici i muh theih ahi hi. A vasa bel khankha, baibek cia khawng khat ahi hi. A lamdanna bel vasa beng peuh in tuate man cih ki thei ngeilo hi. Tua ahih manin a sih zawh nangawnun KAMPHA lai uh hi, ci-in ki gen hi.
                 Thangho leh liandote unau pen Cimnuai-ah suak uh a, Geeltui-ah khangkhia uhi. Geeltui pen gal in simin a ki siat ciangin Dimpi gam, Tuikawi-ah galtai uhi. Thangho zi min Hantong hi a ta neilo-in si hi. Thangho zong a sih ciangin Dimpi gamah kivui hi. Tuikawi tawh ki gamla lo Cingkual lo a ki khawh lai-in Thangho’ khi kimu hi. Dimlote haliam to khat in Taaklam mualah Thangho’ teipi mu a; Thangho’ lutang zong Dimpi hanken sungah sengbeem cia pha-in tuni dong kem uh cih thu zong om hi.
Liando in zong zi nei a; amin Neihtong ahi hi. Lailen khua te’n a sialte a deihgawh manun Liando that uhi. Naulak te’n a lutang la-in Dimpi a Thangho’ hanah koih uh a, a gamh zong a taakdo (inka zawlpi) dongin tom uh hi.
(Thulakna Tualchin Neihsial laibu: Guite kual a Luutna)
PUSA THOIH HONG KIPATNA THU
                Khanglui lai a Pusa,Sumtawng biak ih cih Liandote unau tungtawn a hong kipan ahi hi. A pi uh vaikhakna om bangin haksatna aneih ciangun sumtawng hong bia zel uh hi. Kamsiatna hiam bang hiam khat peuh i tuah ciangin na pusa un zong hong awilo hi’n teh na pusa uh na lungkim sak un, i kici thei zel hi. Kithoihna pen, Thanghote’ tungtawn a hong pai sawn hi a, Zomite in, mangsiam mang in ih lungnop lohna khat peuh a om ciangin kithoihna-in i zat ahi hi. Zeh a tawm pen a nithum ki tang hi. Ai leh saneek teng sumtawng bicing a zep a lawhpi tawh a ki sin to ahi hi. Kithoihna nitak lam nitum kuanin kipan a, annek aki man ciangin zan hi khin ta hi. Inteek te’n sa, lupna tungah ne uh a, midang te’n bel pial khangah ne uh hi.Kithoih dan: Vokpi gulhlai dawtlup tawh kithoihna ahi hi. A kithoih pen pa/nu leh siampupa kimai tuahin innlimah tu a; a kal vuah gan gawh ding koihin siampupa in phui a sam khiat ciangin, a gan a dawtlum uh hi. Thangho pi’n bel aktal siakkawi a kithoih ding a cih himah ta leh, bang hun lai a hong kipan hi ding hiam hong kikhekin vokpi-in kithoihna kibawl hi..
THANGHO LEH LIANDO’ LA
Thangho leh Liando a nu’n kuangpi a khup e,
A nuai-ah siat lei a suak hi e,
Siallei al bang a dah manin, Geeltui-ah ni bang alun hi e,
Khua khang phaipi pak a bange, Ka gangpa kei bangin manin e,
Sawmsial tuunnu-in ka nei hi e, Lulvok tawh laikuang ka umkhawm e,
Sawmsial hawl mawng bang va thoh te’ng e, Do sungah um bang va to tange,
Tuunnu in mel hong ma hi e, Do suangah pu von a hong e,
Ka khua geeltui lam na tawn veh aw, Geeltuite’ suang mual a phei phah e,
Sang leh lai lap na’n a pha hi e, Sawmsial mung bawl na’n a pha hi e,
Thangho aw na dialsan hong khim ve aw, Ninu tualah taang hong lam veh aw,
Kei pawh taang lamin ka lawm lo e, Ka sengual in ka zak hi e,
Ka ni nu lam aw hong ci e, Dum puan ka kawngah hong veh sak e,
Lotual khuva tawn ka bang hi e, ka kuan lamin pai sialsial ing.
Ka ciah lamin guntui a lian e, Guitui tungah tawnban a kaih,
Ka thai tong aw, na pam lua hi e, Thai aw tho aw, ningzu lup aw,
I sumtualah sengual kawlva lam bange, Ningzu duhin tunggap sawk vua,
Aisa duhin ka laaknuai hong en ve vua, Thei bang sen a mel hong ma te’n
Thaitong siangah ningzu hong ngen aw, Zu nong piak a zu vai nong piak,
Sa nong piak a a guh bawk nong piak, A guhbawk lah ka duh lo a,
A tak nemnem pe ve aw, thai tong aw e, A mi kilel kilel e micin lai-ah
Hau i ta mah tungnunge, Ava ki lel kilel e, va cin lai-ah, Zang phualva mah tungnunge,
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2. LENGTONG HOIH TANGTHU
        Amah pen Tanglai Kawlmangpa akici Ava mangpa’ zi hi a, AD 1355 hun lai ahi hi:
               Nidang lai-inah Leng Tong Hoih a kici unau pasal sagih lakah numei khat a om hi. Tua numei a ute, a naute in a deih khempeuh a pia uh hi.Tua ciangin,”Tu-in bang na deih lai hiam?,” ci-in a dot uh leh, “Van-a aksinelkai deih lai ing,” a ci hi. “Tua ahih leh va la nung in, kong tun mateng uh na pusuak peuhmah kei in,” ci-in inndei tungnung pen sungah sau veipi a khom ding ann, sing, tui a kicing takin koihsakin a nusia uh hi.
               A hih hangin a ute a tun ma-in Leng Tong Hoih pusuakin a kisil hi. A samzang khat tui in tai a, tui taw-ah Kawlmangpa a kisil leh, a tungah a kibaang hi. “Hih samzang sau nah e,” ci-in a zialzial leh theipum cia a pha hi. “A sam zong sau, a mi zong hoih in teh, va zong un,” ci-in a nasemte thu a pia hi.
               A naseemte zong paipai-in Leng Tong hoihte khua a tun uh ciangin a inn vengte a dong uh a, a inn vengte in, “Leng Tong Hoih hi, unau pasal sagih lakah a mah bek numei hi. A ute in a deih khempeuh a piak khit uh ciangin, bang na deih lai hiam?” a cih uh leh, Vana aksi-nelkai deih lai ing,” ci a, tu-in a ute tua la dingin a pai uh hi,” a cih ciangin Kawlmangpa naseemte a ciah kik uh hi. Lampi tawntungah Leng Tong Hoih, Leng Tong Hoih, a cici uh hi.A tun uh ciangin a topa kiangah,”Leng Tong Hoih hi, unau pasal sagih lakah a mah bek numei ahi hi. A ute in a deih khempeuh a piak khit uh ciangin, “Vana aksinelkai deih lai ing,” ci a, laksak dingin a pai lai tak uh hi. Mi lianhi a, a inn uh zong hoih mahmah hi,” a cih uh ciangin,”Tua bang ahih leh ka zi dingin va la un,” ci-in a sawl kik hi.
            Lengtong hoihte inn a tun uh ciangin, “Leng Tong hoih aw, kong hong hon in,” ci-in a sap uh hangin a dawng nuam kei hi. A innvengte kiangah, “bangci sap le ung hong dawng ding a hi hiam? Ka u Mu Nei Thang Dal na hih leh ka tuikuang sin hong beng in, hong ci hi, tui kuang sin koi lai-ah om hiam? ci-in a dot uh ciangin a innvengte in, Bikhalap nuai-ah om hi,” a ci uh hi. Tuikuang sin beng in, “Leng Tong hoih, Leng Tong Hoih aw, kong hong hon in,” a cih uh ciangin, Ka ute hong tung hi, ” ci-in kong hon pheiphei a, dei khat a sam lai hi. Innkhak vang panin a et leh,a ute ahih loh lam a thei hi.
            Tua ciangin,”Ka ute hi kei uh teh, hong hon kei ning,” a ci hi. “Tua ahih leh na khutme beek hong khak in,” a ci uh hi, Leng Tong Hoih in a khutme kawmvangah a khak leh phim tawh a na kilh pah uh hi. “Na veh hong khah un,’ acih hangin “Inn nong hon kei leh hong khah kei nung, a ci uh hi. “Tua ahih leh hong khah un, kong hong hon ning,” ci a, a khah uh hi. Kong a hon ciangin manin paipih uh a, Kawlmangpa in zi-in a nei hi.
           A ute a tun uh ciangin a nau om loh lam a thei kei uh hi. “LengTong hoih, Leng Tong Hoih aw, sik inn dan kua kot hon aw,” ci-in tuikuang sin a betbet uh hangin a hon kei hi. Tua ciangin, “Leng Tong Hoih koi-ah om hiam ci-in a inn vengte a dong uh a, “Kawlmangpa zi dingin paipih ta uh hi,”a ci hi
           A ute dah mahmah uh a, “Leng Tong hoih a lak zawhna dingin a hanciam uh hi. Suktai khungin a pal uh hi. a u penin, “LengTong hoih la zo ta na hen na cih leh, ka suktai hong paltan zo sak aw” ci-in a pal leh pal zo lo a, a ngaltaak kitamin a si hi. Tua mahbangin a zom a zom in hih uh a, a gukna dong si khin uh hi. A nautum pen a min Mu Nei Thang Dal a kici kha tbek a om lai hi.
Tua pa in zong hanciam a, “Ka u Leng Tong Hoih la zo ta na hen, na cih leh ka suktai hong paltan zosak in,” ci-in a pal leh a kan zo hi. Mual leh mual kikalah mimkhau zang khat khungin,”Ka u Leng Tong Hoih ka lak zawh tak tak ding leh hong kaptat sak in,” ci-in thapi tawh a kap leh a kap tat hi.
            Tua ciangin Mu nei Thang dal kuan suk pah hi. Lo zau a tun ciangin lawm lokho mi hon khat mu a, “Ka gal a, lawm tangpaite aw, ka u leng Tong hoih na mu nam aw?, ” a ci leh, “ka mu e, ka mu na e, kemkot tungah siam a gan,” a ci uh hi. Pai suk leuleu a, nupi singpua vai ciah khat tawh a kituak hi. “Ka u Leng Tong hoih na mu nam,” ci a, a dot leh, lawmdang te cih mah bangin a dawng hi. Paisuk leuleu a, a dai ngei a tun ciangin vahui in a kibawl hi. Tua khit ciangin leng a, a u LengTong Hoih te gua ton mung dawnah ava tu hi.
           En suk in, ” Ka nuaia siamgannu aw, ka u Leng tong Hoih na hi nam?” a cih leh, “Ka hi e, ka hi. Ka nau Mu Nei ThangDal na hih leh ka siamtui piak hong dawn in,” a ci hi. Vahui leng suk a, tangban sang pen dawnah a tuang hi. Tua panin a cih ngei teng a cih leh, a u nu in zong, a dawn ngei bangin a na dawng kik hi. Mu Nei Thang Dal zong leng suk a, a u siamtui piak a a dawn leh a u in aciam pek tawh a na sat lum hi. Aguh teng kiukiu a, kukkuk a ci teng pai-in, kingking a ci teng puanbu nuai-ah a koih hi. Ni sagih sung tua kimah bangmah ham kiza lo dingin a cing hi. Ni sagih a cin ciangin, “Nungak zuangzuang, tangval zuangzuang, zuang tho oh,” ci-in a puanbu tung a sat leh, tangval hoih mahmah khat a tho a, Mu Nei Thang Dal ahi hi//”
Zomite pen aksi neelkai a la ngei ngiat minam thupi ih hi hi”
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Manglai tawh LENGTONG TANGTHU gen dih ni
             LENGTONGHOIH, the renown ancient Zo beauty was the only sister of seven brothers. Endowed with the pride of a lady, the symbol of feminity and beauty in her long hair hanging down her waist she was an extraordinary beauty. Her brothers loved and took extra care of her and ensured whatever she demanded of them were met by them.They took extra pains to see that she is always happy, eats whatever she relished. She lived in a palace of iron with her seven brothers.
            One day, to reaffirmed their love and concern, her brothers asked Lengtonghoih what she wanted the most in life. She asked for AKSINELKAI (may be a comet). Although it would be a very difficult task to get it, her brothers promised her what she asked. Before they set out for the mission, they instructed her to remain indoors and never set her foot out of the palace. She was also not to entertain anybody in the palace during their absence. After arranging all the provisions needed by Lengtonghoih during their absence, they left her alone in the palace for the mission to get AKSINELKAI.
             During that time, while bathing in a stream KAWLMANGPA (Burmese king) found a very long and special hair which stirred his curiosity and he wanted to find out to whom the hair belonged. He led his servants and men on a mission to find out the owner of the hair. As he believed the girl would be somehere upsteam, they followed the stream towards the source. Finally they reached the palace where Lengtonghoih lived. Kawlmangpa started to plead Lengtonghoih to open the door so that he can meet her. As she was under instruction not to open to strangers by her brothers she refused. Kawlmangpa then pretended to be one of her brothers. Then Lengtonghoih repled:
“Ka u tak takte na hih le,Na tuichin khuang hon beng aw”.
              This means if you are truly my brother beat your drum to produce the tune of the river dam. But Kawlmangpa could not produce the secret password sound of the brothers and sister. Lengtonghoih refused to open. She made clear to him that she could not allow entry of strangers in the palace till her brothers return. Kawlmangpa pleaded again and again. But she remained adamant. Finally kawlmangpa requested her to at least show the tip of her fingers from a small hole in the wall before he leave. As she badly wanted him to leave and thinking the man to be sincere enough the naive Lengtonghoih at last agreed to show the tip of her fingers. No sooner did she let her fingers out Kawlmangpa pierced it with the pointed tip of a TUKKILH,(a sharp and pointed stick of cattle bone used by Zo women to position threads in a loom while weaving also use as a hair pin by both sexes) and she was caught like a fish by a hook.However hard she tried, Lentonghoih could not withdraw her hooked finger. She cried out in pain and requested Kawlmangpa to let her fingers free. Kawlmangpa agreed to release her fingers provided she open the door. Lenngtonghoih had succumbed to Kawlmangpa’s trick.To relieve her pain she open the gate. Immedietly Kawlmangpa overpowered and took hercaptive to be his wife and returned to his kingdom.
When the seven brothers returned home after accomplishing their mission with the AKSINELKAI, they repeatedly call their sister to open the door by singing:
Leng aw leng aw,Lengtonghoih aw, I sikin kongpi hon hon aw..
               But there was no response from their sister and nobody opens the door inspite of their producing their secret password sound. After some enquiry they come to know that Lengtonghoih was taken captive by Kawlmangpa. It hurt them that their only sister whom they love so dearly would be taken captive by a stranger. They vowed to revenge Kawlmangpa for kidnapping their sister, and as a test of strength for the mission decided to break their sevenfold fold gates and then turn and fly as a dove. The test begun starting from the eldest. In the difficult test of strength all the six brothers died; only the youngest brother could succeed in breaking the seven walls. Then he transform into a dove and begin to hover in the sky in search of his sister.From above he saw a group of men working the in the field and enquired:
Ka nuai a lawm taangte aw e,Ka u Lenghoih na mu n’am..
They replied:
             Mu tuh mu,muna lawm lawm,anu vangkhua,apa vangkhua tungtan chia.
You men working in the field have you by chance saw my dear sister Lengtonghoih.
Indeed we saw her. By now she would have reached the lands of her father-mother.
Then he continued the search and asked to a lady fetching water. She replied the same way. Again he asked to an old carpenter making a mortal and got the same reply. Finally he saw a weaver siting at her loom in the front platform of a house and ask:
Ka nuai a siamgan nu aw e,Ka u Lenghoih na mu na’m..
(You lady weaving down there,Have you seen my beloved sister Lengtonghoih.)
The lady replied:
           Ka nau tak tak na hih leh ka tangzawm ah hong tuang inla ka siamtui hong dawn in.
The lady weaver is Lengtonghoih and she could recognised the voice of his younger brother and asked:
“If you are really my younger brother, you sit on the clothesline”
The dove did exactly as Lengtonghoih ask.She asked again
“If you are really my brother come down and drink from the cup where I moisten my loom”
The dove flew down and began to drink the water from his sister’s cup. After confirming the dove was her younger brother reincarnated; she killed it with her Chiampek(a thin wooden implement to beat and fasten the cloth). She took out the bones of the dove and began to beat it. She seperated the bones in two groups- one producing high pitch sound the other low pitch. She threw away the group that produce the bass sound and preserve the other group well covered in a small pot. After seven days when she open the container chanting “Handsome young men,and rise up”. Immediatly a handsome young men rose up. Her husband who was observing the whole process was very surprised. He too wanted to reincarnate into a handsome youngmen.He asked Lengtonghoih to do the job for him. She killed Kawlmangpa as he desired and repeated the whole process one by one; but this time she preserved the bones with the bass sound. When she open the bones after seven day she with the words: “Arise,street dog.Lick the excreta of the infant”. A big dog arose and began to eat whatever he finds to eat.
Now Lengtonghoih is relieved from the forced marriage ties with Kawlmangpa.Immediatly she returned to their palace with her brother.But things were not as they were before.Without the remaining brothers they felt emptly and lonely in the big house.They wanted to bring back their brothers to life and begin to search for their bones. Luckily they found all the bones of the six brothers intact.Lengtonghoih did the same thing as she did to the bones of her youngest brother.And after seven days when she open the seven containers all her brothers life’s were restored.And they lived happily ever after in their palace.

Source: Zolai Simbu – 4
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3. ZAU HANG’ TANGTHU
              Tu ma AD 1400-1500 kikal hun lai pawlin Cimnuai Geltui khua-ah Zau Hangte Ngal Ngamte, na teng uh hi. Tua ahih manin Zau Hang’ tangthu hi bangin na kigen hi.
              Nidang lai-in Cimnuai khua gei-ah khua ta khat om a, tua khua-ah zabel sek siam mahmah papi khat om hi. Ni khat ni-in nungakte in zabel deih uh ahih manin tua papipa’ kiangah zabel sek sak dingin pai uh hi. Tua papipa in zabel sek man dingin su luk khatta na ngen a, nungak dangte in ama cih bangin pia pahpah uh hi. A hi zongin nungak khat in pia nuamlo ahih manin papipa zong hehin zabel pen mittawh aki hua mahmah kildawn nai tawh zabel na bawl sak hi. Tua za bel nungak nu in a zat leh amit tawh ki sawhkha sak ahih manin khua mu thei nawnlo a, tua khua-ah ciah thei nawnlo-in om cip hi.
             Inn a tun ciangin alawmdangte tung kim hinapi tua nungaknu a tun theih loh ciangin a pa zong lunghimawh a, a lawm nungak dangte’ kiangah a dot leh nungak dangte in, zabel sekpa in zabel sek man dingin su luk khat ta ong ngen a, kong pia hinapi ung in, ka lawmnu in pia nuamlo ahih manin zabel sekpa hehin a mit bumsakin ong ciah theilo-in om hi. A cih ciangin apa in, akhua sung tangvalte’ kiangah, “Tua bangin amah kiphasak tak ahih leh va pai unla na ut bangin va lu gawp un,” ci-in tangvalte sawl hi. Khua sung tangvalte zong kilawp takin pai pah vingveng uh a, ahih nuam khempeuh in hih dikdek uh hi. A hih khit uh ciangin a khua lamah pua uh hi.
             A khua a tun ciangin nau ong pai a, a suah ciangin nau min dingin bang sa ding ih hiam ci-in kikum uh hi. A pa in zau baw panin piang ahih manin Zau Hang phuak ni,” a cih ciangin “Zau Hang” a phuak uh hi.
              Zau Hang hong khan ciangin zi nei a, a zi it lua mahmah ahih manin amai-ah athal tawi-in a zi’ kiangah, gal khat sa khat om leh hong hi cih hun ning, hong hi ci hun ning,” ci-in a thal kekin ngimngim a, a tawpna-ah a thal khah suah kha-in a zi kap lum kha hi. Tua bangin a zi hong khuai khak ciangin a sunghte zong thangpai mahmah uh a, a zi man dingin tui luangdak a ngen uh hi. Zau Hang zong bangmah lah neilo ahih manin a lungkham mahmah hi. A cih mawh manin khua tuamtuamah vak kawikawi hi. Tua bangin a vahvah leh, ta neilo pitek khat leh putek khat omna-ah a va lut leh tua putekte in ak gil nuai-ah ak-ek dawhna a a neih uh tui luangdak muhsak kha hi. Tua ciangin amah zong nuam mahmah ahih manin tuate’ kiangah lutin, “Pi leh pu aw, kei hih lai-ah hong om ning in, na sih dongin hong vak ning,” ci-in gen hi. Tua putekte in, “Ko ta nei lah hilo, ko bang peuh nong vak nop zen hoh takin nuam ve nunge,” ci-in lungdam mahmah uh hi. Zau Hang zong tuate’ kiangah om a, lo lamah nasemin giak pah vingveng hi. Lo lamah thang peuh siahin a sa matsa khak zel ahih manin a pi leh a pu zong nuam mahmah uh hi.
                A tawpna ciangin sa meh limtakin bawlin a sungah namtul (gu) sawhsa-in khak hi. “Hih pen ka pi leh ka pu’ adinga a lim thei pen dinga ka bawl ahih manin, ka pi leh ka pu bek in na ne hen la, kuamah na pia kei hen,” ci-in bawlsa-in khak hi. A pi leh a pu in zong lungdam takin a nek uh leh, a nek zawh a sawtlo-in a nupa-un si uh hi.
               A pi leh a pu’ a sih ciangin akhuapihte in, “Zau Hang hong ciah mengmeng hen, a pi leh a pu si hi,” ci-in zasak uh hi. Zau hang in a zak ciangin ka pi leh ka pu an limnono sa lim nono tawh ka vak ahih manin silo ding hi,” ci-in a umlo kineih hi. ( Bang hang hiam cih leh, akgil nuai a tui luangdak a deih mana a bumlup ahi hi.)
              Tua ciangin Zau Hang zong inn lamah ciah pahin inn a tun ciangin adah ki neihin kap buabua hi. Si gui khit ciangin agam luah dingte van ki-ap a, a tawpna ciangin abeh papite in, “Tu’n Zau Hang pi leh pu vak lum ngawngaw a deih pen tel hen o,” ci-in tel sak uh hi. Zauhang in, “Ke’n bangmah dang deih ngam dah ninge, hih ak-ek dawhna ka zatna di a om khak leh na tawi peuh ning,” ci-in a deihdeih tui luangdak la-in ciah sawm hi. Papi khat in, “Tua la ding na hih leh, lah sil ken la, lah tum kha ke’n aw,” ci-in vaikhak hi. Zau Hang zong a deihdeih ngah ta ahih manin nuam lua mahmah a, ciah pah dildelin a khawtaw a tun ciangin lui-ah silsiang sitsetin a ngaih hiam ci a akiuh leh mual kua-ah ki za hi. Tua ciangin khua pha seisai kim lai thakhatin meipi kai-in khuapi guah zu ding bangin khua hong nim dimdum hi. Zau Hang zong lau-in patau ahih manin manlah kawmin a dak a thongip sungah a guan leh guang khial hi ding hiam, kiat suahin tuk hi. Zau Hang in zong delh pah a a phak kuan ciangin to tukin aphak ding ciangin suk tuk zel to tuk zelin tuktuk hi. Zau Hang in zong delhdelhin a tawpna-ah Taisan li sungah tum hi. Taisanli sungah a tum ciangin Zau Hang zong, “Het kapa’ tapa ci-in amah zong tuili sungah lut suk pah vingveng hi. Tuili taw a tun ciangin tua adak pen, gulpi lian mahmah khat in na lukham hi. Zau Hang in, “Koi ka dak ong pia o,” ci-in a nget leh tua gulpi in, “Nang koi lak mi na hiam? Nidang peka ka dak uh mang ci a, ka zonzon uh tu’n hong tung kik pan hi, na sih nop kei leh taikhia in,” na ci hi. Tua ciangin Zau Hang zong a cih nading theilo-in luzut bekin tai khia hiathiat hi. Tua ahih manin Zau Hang in a zi’ man a pia zolo suak hi.
4. NGAL NGAM’ TANGTHU
     Zau Hang’ tapa Ngal Ngam’ (Gal Ngam) Tangthu
            Zomite’ tangthu lakah mihat min minthang kua hi ding hiam ci-in dotna kibawl leng, tulai khangthakte a gen thei tamin ka um kei hi. Tua ahih manin hih ih khanglui tangthu hoih nonote a kallak beek a et thak a laibu khawng a suahkhiat hi zel leh deihhuai ka sa hi. Tu’n zong hih Ngalngam tangthu kikum khawm leng ci-in kong gelh hi.
             Ngalngam pen ei Zomi tangthu lakah mihat minthang pen hi dingin up huai hi. Milian leh mi thahat mahmah ahih banah dawisiam a minthang ahi hi. Khutsiam ahihna- pat pan khau a bawlkhiakna PATKOL ih cih ama phuat khiat danin ki gen hi. A hatdan bel ngalkhat kapliam hangtak, mi te’n kihta a khuaphia bang liang a a gen uh. Ngalkhat kapliam hangtak ih cih in, i pu-leh pa sasiam gamvakmite’ laupen Ngalkhaat kapliam hang ahi hi. Ngal pen manlang mahmah a, athawm gin a kizak phet leh a lang-alang luigal khat apan galkhat tan bang bohman zat-zat leh a hapaak a piik thuah thei khop hial a lauhuai ahi hi.. Sahang leh vompi I cihte in na khat peuh a bawh ding ciangun, ngiit photin, pasal kizente’ adingin kiginna man leh thautawi te’n kapman na hun om hi. Ngalkhat bel thautawi te’n zong kapmanna ding hun omlo a asia ding teng siasak thei khopin manlangin kigen hi. Ngalngam a dingin ahih leh ngalkhaat haangtak nangawn a kihtak huai hi zen zen lo hi. Ngalngam’ Vanglai (minthanlai) 1860-1870 kal khawng hi dingin ki ummawh hi. A gamtatna mun pen Zomite’ tenna Chin Hills: leh Guite Kual khawng hi pen a, Hausapi Vum (Chin Hills:)bang ama omna thupi (strategic point), tulai a Kargil bang dan a thupi ahi hi. Tua gam sungah amah thupipen a, amah tuk kuamah dang a omloh banah Hangsai nangawn zawlin na nei hi.
              Zawlta-in a kimat tei uh hangin a sim thamin kido simsimin ki thah sawm den uh hi. A tangthu hih a nuai a bang ahi hi.
Nidang lai-in Ngal Ngam a kici naupang khat om hi. Tua pa in lui thangah thang siah hi. A lui thang siah pen min na vilsak thei zel hi. Tua bang a min a vil sak zel ciangin nitak khat anu’ kiangah, “Nu aw zingsang ciangin hong phong baih in, ka thang vil pahpah kua hi ding hiam thei nuam ing, ci-in a nu’ kiangah gen hi.
             Amah zong tho baiha, nidangin a taw lam pan a vil toh zel hi ta leh tua ni zingsangin a lu lampanin leh vil suk hi. A paipai leh tungtun lu laizangah naungek khat na kisial hi. Amah zong, “Nang maw ka thangvil, ci-in hehin a taw lam panin ciangkang khat khumin alu-ah dawksakin aciang kuaitan hi. Tua ciangin a gei a singtung khatah kahto a, kua hong pai peuhmah hiam ci-in singdawnah pang hi. A sawtlo-in Thanok nu a kici pheisam zusa hon khat tawi kawmin hong ciah hi. A ta’ gei a tun ciangin aphotphot leh a ta tho theilo hi, aman a kisim khemsak sa-in a zusa puakte a mei-ah khai-in amai-ah tah a, “Ka ta aw si khem, si khem aw, nam zu meitual kong puak a, ka ta aw si khem si khem aw, ci-in nono hi. Tua bangin a cihcih hang lah tho tuanlo ahih manin a tawpna ciangin a taw a et leh ciangkhang kikhum to mu hi. Tua ciangin ata a si a hih lam thei pan a, amah zong dahin, “Naktang khillawk ka nek man hiam ka ta, manta khalgah ka nek man hiam ka ta ci-in kap khauhkhauh hi. Tua a kah la teng a tung pan Ngal Ngam in a zak ciangin anuihza-in a nui kha hi. Tua ciangin Thanoknu in a tung lam a et toh leh, singkung tungah a tuang mi khat a mu hi. Thanoknu in, “Ka u ka nau hong kikhawm vo hih lai-ah sa nek di khat om ei,” ci a asap leh thakhatin pheisan hon khat sing nuai dim uh hi. Tua ciangin, “Singdawn kuan luh ding ih hiam ci-in kikum uh a, Thanoknu in, “Kei man va luh ning in, ong kiat ciangin thanoknu hing ong ci in cin, ong ci ta leh na ne teitei un,” ci-in vaikhakin singkungah kah to pah a, a dawn atun ciangin Ngalngam zong laulua-in a tung lamah na kah toto hi. A phak dektak ciangin a cih nading thei nawnlo-in a khe tontonin thakhatin a tuat leh tuan khia-in thanopnu sing tung pan kia suk hi. Leilak a tun ciangin, “thanoknu hing, thanoknu hing a cih hangin avaikhak bangina lawmte in ne teitei uh hi. A nek khit uh ciangin singdawn a et uh leh, Ngalngam na tuang lai hi. Tua ciangin kuan luh kik ding ih hiam ci-in kikum kik uh a, “Thanoknu’ luh zawhloh kua man luh zo kei ni,” ci-in tua ciangin thakhatin mang uh hi.
             Ngal Ngam zong hong khangtoto-in khatvei gam sungah sa beng dingin hong kuan khia hi. Gam sungah a paipai leh mun khatah tungtun khat na omin tua lai-ah bang hiam khat sakuh ling tawh ki um lingleng khat mu hi. Aman zong hoihsa ahih manin bang hiam cih theilo-in la-a a sakhau sungah a guang hi. (Sakhau cih pen tanglai-in thungkuah a a na zat uh, savun thung, thungkuah a kibawl hi a, sakhi pum khat bang ta thei ci hi) Amah zong hih pen bang hi peuhmah ding ahiam ci-in a gei a suaklu tung khatah a thal tawh pang pah hi.
             A sawtlo-in Hangsai sakhi pum khat liangpuak vava sa-in ong ciah hi. Tua a sakhi puak tungtun laizang ong denna leh thakhatin tai kik pah vingveng hi. A man zong lamdangsa-in a ai a et gega leh, na om nawnlo hi. Tua a ai koihna munah aphel valval na khat mu hi. Tua ciangin Hangsai in, “Nang maw ka ai ong laksak ci-in abawh leh, bawh kha thei mahmah lo hi. Tua aphe valval pen, Ngal Ngam in a lu a a khip akgia liim ahi hi. A liim bawh niloh ahih manin bawh kha thei mahmah lo hi. Tua teng Ngal Ngam in sing tung pan a muh ciangin anuih za-in nuikha hi. Ngal Ngam’ nuih Hang Sai in a zak ciangin a ettoh leh singkung tung a tuang mikhat mu hi. Tua ciangin Hangsai zong heh mahmah a, “Nang maw ka ai la, hong kumsuk o, na si leh lei ka hel ding,” ci hi. Ngal Ngam in thaltang khat bek apuak dok khia-in, “En o, hih nang kong tupna, ci-in thaltang dokkhia a tua ciangin a thal umah siatkik a, a dawh sa mah dok khia kikin, “En o, hih na pa ka tupna, hih na nu ka tupna, hih na pi ka tupna, hih na pu ka tupna,” ci-in adawhsa mah siat zel dok zel, siat zel dok zel ahih manin Hangsai-in, “Tua ahih leh hong kum o, hong kum o, bangmah kicih kei ni in, zawl kici ni,” ci-in zol hi. (Khangluite in Na khat bek nei a suan a aneite agen ciangin Ngal ngam’ thaltang suan ci-in paunakin na zang uh hi.)
               Tua ciangin Ngalngam leh Hangsai kizawl uh a, gam sungah a nihun hong vakkhawm uh hi. Mun khatah singkeu lak tuak uh hi. Hangsai in, “Zawl ka nu ka pa tawh ka damlai hi leh pawh, hih singte thakhatin gamsak nuam singe, ci hi, Ngalngam in, “Zawl, na nu na pa tawh na hih khawm lai hi ta kei leh, ong gamsak ve mu nuam ve hang,” ci hi. Hangsai in, “Ahih leh hin suangpi tungah na tu hithiat inla, ong kipei ning in na lau ciangin hih puan lom tawh ong deng in maw,” ci hi, Hangsai zong singkeu lakah lutin hum hamin akhe tawh a tuat man tuanin, a ha tawh a peh man petin vuitung khut liangin puak gamgamin hong kipei hi. Ngalngam in, “Zawl aw, ka mit zong phia zo kei e,” na cihsan hi, Hangsai in zawl aw puan tawh ong deng o leh, gim peuhmah ing ei,” ci-in puan lom tawh a den ciangin Hangsai khawl pan hi.
               Pai leuleu-in nahtang tam lak tuak uh hi, Ngalngam in azawlpa’ theih loh kalin lui-ah atem alang leh alang tat hiam dikdek hi. Tua ciangin azawlpa’ kiangah Ngalngam in, “zawl, kei zong ka nu ka pa tawh ka hin lai hi leh hih nahtangte thakhatin gamsak nuam singe,” a ci hi, Hangsai in, “zawl, na nu na pa tawh na hin lai hi ta kei leh, ong gamsak ve, mu nuam ve hang” ci kik hi. Tua ciangin Ngalngam zong nahtang tam lakah ki pei-in a tup tan man tumtanin a bantan man bantanin phungphung phangphang a sa hi. Hangsai zong lau lua-in “zawl, khawl o, khawm o,” ci-in puan lom tawh a den ciangin Ngalngam khawl pan hi. Tua ciangin Hangsai in a zawlpa kihta sim pian pah hi.
               Mun khatah pai khia leuleu uh a, Ngalngam in mun vagik tui khat a mu hi. A sakhau sungah guang sim pahin munkhatah, “zawl suang peh kidem ni, ci-in Hangsai’ peh dingin, suangcip lua kisa apak velval khat a pia hi. Hangsai in tua suang a peh leh petzolo-in aha zia gawp ahih manin, “Zawl aw, ke’n pet zo ke’ng, ci-in a sia khia hi. Ngalngam in, “Zawl nang’ tua lawmlawm pet zolo na hih leh en o kei a, cip lua kisa pak velval liang ei,” ci-in a vagik tui lakhia-in peh zan dikdekin valh mang hi. Tua ciangin Hangsai in kihta semsem hi.
              Mun khatah pai khia leuleu uh a, Ngalngam in suang kitam khat a mu hi. Tua ciangin Ngalngam in a zawlpa’ kiangah, zawl aw, sa ong hawl inla ke’n hi lai-ah na pang ning,” a ci hi. A zawlpa in zong sahawl pah takpi a, sa tampi a suah hi. Ngalngam in tua sate kap lo-in athaltang tua suang kitam kawmah a siat hi. A zawlpa atun ciangin, “Zawl aw hong pai dih o, sazuk khat ong tai-in ka kap leh pailetin ka thaltang in hih suang kha-in kitam hi, ka dawh leh dawk kha zo nawn ke’ng ong dawh khiatpih in,” ci-in khem hi. Tua ciangin Hangsai in zong san liangin dok a, Ngalngam in na hen suk hi. A dawhdawh hangun dokkhia zolo ahih manun Ngalngam in, “Zawl aw nang na khawl phot in, tha leh tha zong kikimlo kei guak in ong dok ning,” ci-in, Ngalngam in “Het, Zau Hang’ tapa Ngalngam hing,”ci-in minsialin a dawh leh dok khia zo ahih manin a zawlpa in kihta semsem hi.
             Tua ciangin pai khia leuleu uh a, mun khat atun ciangun, Ngalngam in, “Zawl aw, keh hetlo a sa mat kidem ni,” a ci hi. Tua ciangin Hangsai in sa na pangin Ngalngam in a hawl hi. Sakhi khat Hangsai in na tuksak bialbual hi. “Zawl en o leh, koi teng keh ahiam o,” ci-in akehna a velvel uh leh a le nuai tawm khat na liam hi, “A, hih teng akeh ve, a ci hi. Tua ciangin Ngalngam in pangin Hangsai in hawl leuleu a, sakhi khat mah suakin akap leh kha pah hi. Ngalngam in zong delh pah vingvengin a kehna khuagep tawh hu ziau hi, azawl pa a tun ciangin, “Zawl vel o leh, koi teng keh ahiam o,” a ci hi. Avelvel uh leh akehna muzo mahmah lo uh ahih manin Hangsai in a kihta semsem hi.
              Tua pan pai khia leuleu uh a, mual khat a tun uh ciangin Hangsai in, “Zawl suanglot kidem ni, a ci hi, Tua ciangin suanglot kidem uh a, Hangsai in a lot leh mualkua a khum vingveng hi. Ngalngam zong a zawlpa zawh ngaplo ahih manin adah mahmah hi. A cih nading theilo-in avahvah leh, mun khatah the khat mu kha bilbel hi. Amah zong nuamlua-in thakhatin man pah a, azawlpa’ kiangah, “eEn o leh zawl ong lawn ning ei,” ci-in a a the a lot leh, amuh tawp dongin lengleng a hih manin, Hangsai in a kihta semsem hi.
               Tua ciangin Hangsai in, “zZawl aw, ih gilkial ahih manin ih sa matte huan ni,” ci-in gun gei a zuan uh hi. Gun gei a tun uh ciangin Hangsai in, “Zawl, guntui tawi nuam zaw maw? Mual a mei la nuam zaw? A cih leh Ngalngam in, “Mual a mei la nuam zaw ing,” a ci hi, Mual a mei tang a cih pen mualdawn a aksi taang kiaukiaute ahi hi. Hangsai guntui tawi dingin paipahin Ngalngam in buk sungah a tual mehsah satin mei a khu sak viauviau hi. Tua a meisah sat pen Hangsai in a buk phaitam lam pan na ensim gige hi. A zing ciangin sa huan dingin kithawi leuleu uh a, Hangsai in, “Zawl aw, tu tung ke’n mei va la ning in, nang guntui va tawi in a ci hi. Hangsai in azawlpa’ meisah sat a muhsim bangin a khut leh a khut satsatin mei suak thei mahmah lo a, a sisan gawp hi. Tua ciangin ciah a, Ngalngam in, “Zawl ong kai si cia” a cih leh Hangsai in, “Mei omna lamna lua mahmahin, mualkhat leh mual khat ka kawmna liam gawp ing,” ci-in a khut sisan teng a lak hi. Tua ciangin Ngalngam in a meisah sat ziau a, mei a khutsak ngelngal leh a zawlpa in lamdang asa mahmah hi.
                Tua ciangin ciah dingin kithawi uh a, asa puak na ding uh gua pengsat dingin Hangsai in Ngalngam a sawl hi. Ngalngam zong gua peng sat dingin pai pah a, tan cia khat satin tua tawh hong ciah hi. Hangsai in, “Zawl aw hih ciacia bang ding ahiam a neu zaw va sat kik in,” ci-in a sawl hi. Ngalngam in bancia a sat leuleu hi. Tua zong gol lua lai ci-in a neu zaw a satkik sak hi. Tua bangin gol lua ci zelzel ahih manin a tawp na ciangin Ngalngam zong heh ngawhin zapeng cia khat satin tua tawh aciah leh, Hangsai in, “Gol lai zek na ven, gim lawmlawm na hih manin ih sim mai kei diam?” a ci hi. Tua ciangin Hangsai in phuisamin a guanguan leh zapeng cia khat sungah sazuk pum khat a ta sak hi.
                 Ngalngam zong amai-ah na pai vingveng a, a zawlpa’ phuisam kammal teng a theih nop manin a sa puak khempeuh lei-ah a bua hi. A zawlpa in a phak ciangin Ngalngam in, “Zawl aw hih lai-ah tukin ka sa buak sak ing,” a ci hi, Hangsai in phuisamin a guan sak leuleu hi. Ngalngam in azawlpa’ phuisam teng thei ta ahih manin mun khatah pai-in asa puak teng bua khia kik a, a guan leh, a dim zo kei lai hi. Tua ciangin singkeu khat teipi-in khunin innah a ciah hi.
                Inn a tun ciangin Ngalngam in a zi’ kiangah, “Sa hong puak ing ei ka sa suah o,” a cih leh a zi in, “Kuang neu khat a lak hi. Ngalngam in, “Neu lua a lian zaw ong la in ci a a zi in, “Tua nang’ sakhau sung a sa peuh bang tham hi ding ahia? Ci-in hehngawhin lawhpi khat a khuk phei hi, tua lawhpi sungah a sunsun leh lawhpi dim a pha hi. Tua ciangin a zi in, “Tu’n sa nei na ve hang in a huan nading sing kisam leuleu hang ei,” a ci hi, Ngalngam in, “Sing kisam na hih leh ka teipi ten in,” ci-in a sawl hi. A zi in, “Tua nang’ teipi leltak bang hi zah pha vem,” ci a, Ngalngam in, “Kong sawl bangin ten peuh aw,” ci-in a tenten leh kua khat a pha hi. Tua ciangin a zi in, “Tu’n sa leh sing nei khin hang in ih tui ding kisam leuleu hang ei,” a ci hi. Ngalngam in, “Tui na kisap leh ka tuithawl sung a teng zang aw,” ci leuleu a, a zi in “Nang’ tuithawl sung a teng in bangmah tham cing zo ke’n the” a ci hi. Ngalngam in, “Bungsuk peuh in ci a abutbut leh kuang zawn khat a dim hi.
                Ni khat Hangsai leh Ngalngam gam lakah a vak khawm leuleu uh hi. Ngalngam in khipi tang khat mu a, “Hih lai-ah na khat mu ing, ci-in nuamin a kiko zakzak hi. Hangsai in, “Bang mu na hia zawl,” a cih leh Ngalngam in a khipi tang muh laka, Hangsai in, “Aw, tua maw na nuampih, tua bang peuh na deih leh ka khua vuah hong pai aw, ka huan khang vuah tampi gah,” a ci hi. Tua ciangin a khua vuah khi pua dingin Ngalngam zong a pai pah hi, Hangsaite’ inn a tun ciangin Ngalngam in, “Zawl aw, ih nu leh ih pa mu nuam ing ong lak in a ci hi. Hangsai in a nu leh a pa lak a, a nu leh apa in pet dingin na li veva hi. Ngalngam in, “Aih, cih lohloh gen lohloh,” ci-in a nu leh a pa nungak leh tangval a suak sak hi. Tua ciangin a nu leh a pa zong nuam mahmah uh a, “Ih zawlpa huan khang a ih khipi tangte lawh in,” ci-in Hangsai a sawl hi. Ngalngam zong khipi lo dingin pai pah a, a zawlpa in, “Zawl aw, na deih bangbang lo inla, ahi zongin adawn a agol pen lo ken aw,” a ci hi. Ngalngam in a dawn a a limci pen a cih mah lawhsawm cinten a hih manin kahkahin a dawn a tun ciangin, “Nu vaw, kia veng,” ci-in akuaitanin a lo hi. Anuai a tun ciangin a zawlpa zong hehin pet dingin na kithawi vemvam a, Ngalngam in, “Zawl cih lohloh, gen lohloh,” a cih leh a pet ngam kei hi. Tua ciangin a khuapihte in thei a Ngalngam’ sa ne nuamin a inntual vuah a umcih ngeingai uh hi. Ngalngam in thovai um khat khah a, naupangte thovai na sa-in a ciah hi. Tua ciangin khuaivah um khat khah leuleu a, khuaivah in deh gawp ahih manin khangno teng a tai leuleu hi. Tua ciangin tunpi um khat khah leuleu a tunpi in a om lai teng deh gawpin a tai gai uh hi. Tua ciangin Ngalngam zong inn lamah a khi teng tawh a ciah hi. A paipai leh lampi-ah nungakno khat tawh kituak a Ngalngam in, tua nungakno nu’ kiangah, “Lumkhawm ni in ka khipi puakte hon khat ong pia ning,” a ci hi. Paipai-in tua nungakno nu pen a tanu ahi hi. An a nek laitakin a tanu in, “Pa, mawtaw lampi a,” a cih leh apa amai zumin mom muamsak a a pau thei kei hi.
             Ni khat Hangsaite’ kiangah hawh dingin hong kiciam kik leuleu uh a, Hangsai in, “Zawl aw, ka khua vuah nong hawh ciangin ka khua nawlah ong ku masa in aw,” ci-in a vaikhak hi,
             Ni khat ni ciangin Ngalngam zong Hangsaite’ khua-ah hawh dingin a pai khia hi. A khua mual a tun ciangin ku lo-in bang ci peuhmah uh ahiam,” ci-in a ensim hi. Hangsaite’ khuapihte in inn na lam uh a, bi agan ngeingai uh hi. A tate in innnuai panin, “Nang’ pa mei sang, kei’ pa mei sau zaw, nang pa’ mei sang kei’ pa mei sau zaw, a ci uh hi. Tua ciangin akhua nawlah pai kik vingveng a akhua mual vuah aku hi. Hangsaite in, “Zawl hong tung, zawl hong tung, mei zial un,” ci-in a mei uh zialin inn tungah a tu tengtang uh hi. Tua ciangin inn lamte in Ngalngam man pah uh a, khau tawh bi kha tungah a bung bu lehin akhai hi. Nungakte in an su uh a, “An aw, tai ziau tai ziau aw, zawlmawl tui tawh zawl mawl sa tawh kong meh ding,” ci-in Innlamte in, “Bi aw gat liau gat liau aw, zawlmawl tui tawh zawl mawl sa tawh kong meh ding,” a ci uh hi. A zawlpa in, um ke’ng in, ka zawlpa pen ka khuapih te’n ong thahsak leh hoihlo ding a hih ciangin khah sim ning,” ci-in sutkhia-in sumpi khat a khai sim hi. Hangsai in a zawlpa’ kiangah, “Zawl aw tai vingveng inla na khua nawl uh na tun ciangin huih ong khah in,” ci-in a ki vaikhak uh hi. Innlamte in a om lai hiam ci-in a khau kang zel uh a, om lai mah ei ci-in tha ngah thei mahmah uh hi.
             Ngalngam ciah pah vingveng hinapi a zawlpa tawh a kiciamna bangin hih lo-in Hangsaite’ khuanawl a tun ciangin a kut leh, zawl tai, zawltai, ci-in inn lam kimlai tuak phangphangin a nung delh uh hi. Ngalngam zong taitai-in a phak dektak ciangin a zawlpa in, “Zawlzawl kuh kua-ah, kuh kua-ah ci-in, Ngalngam zong sakuh kua-ah a lut hi. Akhua pihte in to pah phangphang uh hi. A akhe kidawk a azawlpa in a muh ciangin, “Koi, tawl tuak thei mahmah ucin kei man ong khel ning ei,” a ci hi. Hangsai a to dingin kipan a, “A thuk lai hiam thei nuam hang in a thuk lai leh to nawn dah ni,” ci-in a lawmte’ kiangah gen hi. Tua ciangin ciingpum sau simsim khat tawh hoih uh a, Ngalngam in tua ciingpum asungah na zialzial hi. Tua ciangin dokkhia kikin a teh uh leh saupi tum hi. Hangsai in, “Hih tantak tum to zo nawnlo ding ih hih manin khawl mai ni,” a ci hi. A khuapihte ut tuanlo-in ih mat dong hanciam ding,” ci-in kipat sawm kik uh hi. Tua ciangin Hangsai in ngian khat bawl leuleu a, “Guai tu laitakin bang ong ci leh ih lau pen tam,” ci-in a dong hi. A khuapihte in, “Theilo” ci tek uh hi. Tua leh Hangsai in, “Kei pawh tu laitakin guahzu-in khua pangsanin “chic chi lillil pangpa daldal,” a ci leh lau pen ning,” a ci hi, A khuapihte zong kei zong lau ning,” ci tek uh a, tua ciangin Ngalngam in khua pangsan sakin guah zusakin, chikchi lillil pangpa daldal,” a ci hi. Tua ciangin a khuapihte zong lau-in ta khia gai-in Ngalngam suakta hi.
             Tua ciangin Hangsai in, “Zawl aw, ke’n hi zahin nang hong gumkhia khin ka hih manin, Tu a kipan kikhen ni in, Mualah ih kituah leh mualah, guamah ih kituah leh guamah kithat ni, a ki that zo zawzaw, lenkhang sialkili nei tawh ki ai ni,” ci-in kiciamin a kikhen uh hi.
Ngalngam zong lo lamah giakin buk hoih takin lam hi. Lang tungah kal bawlin tua kalte gek gigei-in a nuai-ah so dawh a dawh hi. Tua kal tungah suang khat koihin puandum silhsak-in a tungah a man a pang hi. Hangsai zong a zawlpa that nuamin lonawl panin a et leh, tau (lang) tungah mi alum khat mu a mu hi. Ka zawlpa ke’n that zo ngawngawn ding, ci-in gemgemin thakhatin lengin a peh leh suangtat a hih manin a kalte kitanin a nuai-ah a kia sukin so in a sun hi. Hangsai in a sih ma-in “Zawl aw, ke’n hong that zo zaw ding ka kisak leh nang hong that zo hi khong cin, ih kiciamna bangin lenkhang sialkili nei tawh hong ai o maw,” a ci hi. Tua ciangin Ngalngam zong kum sukin a zawlpa lutanin innah a aciah pih vingveng hi.
           Inn a tun ciangin a pa’ kiangah, “Pa aw, ka zawlpa tawh a kithat zo zawzaw lenkhang sialkili nei tawh ki ai ni, ci a ka kiciamna uh om bangin tu’n ke’n ka zawlpa that zo ka hih manin lenkhang sial kili va kai in,” ci-in a pa a sawl hi. Lenkhang sialkili nei cih pen Dawikungpu’ a ahi hi. A pa zong sial kai dingin va kuan khia hi. Dawikungpu’ inn a tun ciangin Dawikung pu in zin hoihtakin na do-in, an a nek khit ciangin, Ngalngam’ pa in, “Dawikungpu aw, Na sial kai dinga hong pai hing,” ci-in a thu teng a gen hi, Dawikungpu in zong tungman sial khat paisak buambuam a, Zauhang in tua sial khau tawh a khih hi, a pai khiat ding ciangin Dawikungpu in, “Zauhang aw, paipai inla, tungtun lu laizang na tun ciangin lenkhang sialkili nei ka lakni-in ka tung sunni nim na dildial, ci in aw,” a ci hi. Zauhang zong paipai a tungtun lu laizang a tun ciangin, “Lenkhang sial kili nei ka lakni-in ka tung sun ni nim na dildial,” a cih leh thakhatin guahpi guah bak zu-in a sial pen tungman sial ahih manin tungtun in so nelhin tua lai-ah a si hi.
           A pa hong tun theih mahmah loh ciangin Ngalngam zong a lunghimawhin a kan dingin hong kithawi khia hi. Lampi-ah a paipai leh tungtun lulai zangah samzang khat mu-in, a et leh a pa asisa a om a mu hi. Tua ciangin hi bangin la sa kawmin:-
Hong tho aw, ka pa, hong tho aw ka pa, miza luang lel keiman tang bang phong nang ka ci, het, Zauhang’ tapa Pa Ngam hing, ci- in a Tungtun asuilh leh a pa sisa hong tho kik hi.
          A pa a thawh ciangin a pa in, “Ka lai ka tapa sawtvei ihmu singe,” a ci hi. Ngalngam in, a ihmu hi kei cin a si hi teh, ka muh thadah in keimah va pai ning,” ci-in amah pai vingvengin Zauhang inn lamah a ciah hi.
          Dawikungpu inn a tun ciangin dawi hon na kikhawm ngeingai uh a, a tut na ding theilo-in a munphiah a suih leh a uipi lau-in a uipi’ tutna munah a tu hi. Tua ciangin a inn a kikhawm teng ciah uh hi. Dawikungpu in, Pa Ngam, a tui kawi-in nong kawi a, a mual kawi-in nong kawi a, inn nong tungmaw,” a cih leh, Ngalngam in, “A tui tunin kong tun a, a mualtunin kong tun a, na innpi lamsawm kong kimkota, na phiahpi kong sui a, na uipi’ kualna-ah kong kual,” ci-in a dawng hi. Dawikungpu in hih pa khauhpai tuak ei, ci-in zahtak a pian pah hi.
          Tua ciangin zulup a, a peng sungah gulngawngsan khat dawksakin a tep ding ciangin gulngawnsan dawkto zelin tep theilo hi. Ngalngam in tua gul nawngkai sa-in a dial misi suaksak a, gun gulngawngsan adawktoh laitakin musi in tuahin tua ciangin nuamtak a zu a tep thei hi.
            Atap tungah an ciingin zankhat thu-in a min sak hi. Ngalngam in a thukteng ngal suaksakin a meihol teng gitta suaksakin a ne gaisak hi. Dawikungpi in, tua gitta hon khat manin zingsang ciangin mehin a bawl hi. Ameh bawlbawl laitakin Dawikungpu in phuisamsamin a bum hi. Ngalngam in ahih dan khempeuh a puan vang panin en sim gige hi.
             Zingsang ciangin an ne dingin tho a, Ngalngam in abum lam thei ahih manin ne pak lo-in a silate sukpum tawh a kisat sak ngeingai hi. “Dawikungpu, dawikungpu na inntengta sukpum tawh kisat ngeingai,” a cih leh, “A ngeina hi ci-in a en nuam kei hi. Tua ciangin mual leh mual kituan sak leuleu a, dawikungpu dawikungpu mual leh mual kituan veh aw,” a cih leh a ngeina hi ci-in a a en nuam kei lai hi. Tua ciangin buksia khat leng sak dengdang leuleu a, “Dawikungpu Dawikungpu buk sia leng,” a cih leh buksia leng mu ngei ke’ng ci-in a en dingin va pusuakin tua kalin a ankuang a hei sim hi. Ngalngam in a siang lam ne-in dawikungpu in a bum lam a ne hi.
            An a kham ciangin Ngalngam in, “Dawikungpu na lenkhang sial kilinei kai dinga hong pai hing ei,” a cih leh Dawikungpu in zong apa akhem bangin khem zo ding kisa hi ding hi ven tungmansial khat a paisak buambuam leuleu hi. Ngalngam in thei pah ahih manin atun khial kineihin “Tun khial ing ei, ci-in paisuak sak hi. Tua bangin tungman sial khat khit khat a paisak zel ciangin Ngalngam zong a heh suak hi. “Het, Zauhang’ tapa Ngalngam hi’ing,” ci-in a inn nuai gultawng a Lenkhang sialkili nei a lum ngemngam va tun khia-in paikhiatpih hi. (Mi’ neihsa khat tua banga a va laksak mikmek pen a hehhuai mahmah khat ahi hi.) Dawikung pu zong hehmah a, “Uital, uital, ih zinpa pet sin,” a cih leh a uital zong Ngalngam pet dingin a tai hi. Ngalngam’ kiang a tun ciangin Ngalngam in, “Uital uital innka a na pi siamgan pet sin,” a cih leh a uital kilehkikin innka a Dawikungpu’ zi siamgam petin si hi. (A uital uh pen sahang kici hi) Dawikungpu zong heh mahmah a, Ngalngam sialkaih a nungah a zuizui hi. Tua ciangin a mai-ah tuilipi khat kivei sak hi. Ngalngam in a namsau zungsang lekin tuilipi a van leh tua tuili laizang sehgaw suakin a laizangah nuamtakin a sial tawh paiphei-in hi bangin la khat sa viauviau hi.
(a) Tuipi luangsuk san zelsul e, tuipi luangto san zelzul ziatah luang hen ka cih leh luang vei-ah luang hen ka cih leh luang, Zauhang’ tapa Pa Ngam hing e,
Sial ka hawl e, sikili ka hawl, ka mai-ah taikhua ka val sak, ka nungah khimpi ka zing sak Zauhang’ tapa Pa Ngam hi’nge,
            ci-in a tem zungsan lek kawmin a pai phei diaidiai hi. Dawikhungpu heh semsem a, Munkhatah suangpi tung khatah tu-in, “Ngalngam na mittaw hen la, na khelbai hen la, na khut leh na sialkhau ki mat henla huihpi guahpi nung hen aw,” a cih leh tua bangin a piang pah hi. Tua cingain Ngalngam in zong, “Dawikungpu, na mittaw hen la, na khelbai hen la, na tawh leh suangpi kimat henla huihpi guahpi nung hen aw,” a cih leh a cih bangin a piang pah hi. Tua ciangin Dawikungpu in, “Ngalngam, na mittaw a na khelbai a na khut leh sialkhau kimat ci leng, bang na cih tam?” a cih leh, Ngalngam in, “Kei bel ka sial in ong kaikai-in inn tung lel ninge,” a cih ciangin Dawikungpu in ngaihsun kikin, “Ngalngam, Namit vak hen la, na khelbai pha hen la, huihpi guahpi nung zong pha hen la, na khutah sialkhau themkhat bang hen aw,” a cih leh a tua ci pah hi. Ngalngam in, “Dawikungpu, na mit vak hen la, na khelbal pha henla, huihpi guahpi nung pha-in na taw-ah suangthem khat bang hen aw,” a cih leh tua bangin om pah takpi a, Ngalngam a hih leh gualzo sa-in inn lam ciahin, lenkhang sialkili nei tawh a zawlpa a ai hi. Dawikungpu a hih leh heh kawm leh guallel sa-in inn lam a zuan hi.
Khimpi’ nu’ kiangah hawh:
           Khatvei khua khatah Khimpi’ nu a kici khat a om hi. Tua nu’ su kuamah in a lu zo kei hi. Tua ciangin Ngalngam in, “No kuaman lu zolo na hih uh leh ke’n hih zo ning,” ci-in akhuapih tangvalte’ kiangah a gen hi. Tua ciangin Ngalngam Khimpinu’ kiangah va hawh a, inn sungah la khawng kigenin guasem tumin a alamlam hi. Tua leh Khimpinu’ a ihmut suakin lusu kha, a a lusuk kalin a ciltui a taai-ah a tat hi. Tua ciangin khimpinu khanglo a, Ngalngam in, “Khimpi nu aw, ken na lusuk kalin ong luppih man ing.” a cih leh umlo-in na up kei leh en ve, na taai kawt lai ding hi ven, a ci hi, Khimpi’ nun a taai a et leh na kawt niangnuang a, “Pa Ngam aw, ong hih takpi na hih leh hoihtakin khatvei lumkhawm lai ni,” ci-in kun ahih manin lukhawmin a hih zo hi.
          Tua ciangin Ngalngam zong ciah pah a, inn a tun ciangin, “Tangvalte’ kiangah, “Khimpinu’ su ka luk, a su kiphei khit su vai keh,” ci-in akisial hi. Tua thu Khimpinu in a zak kik ciangin hehin, Pa Ngam hong hawh hen ci-in a sam sak hi:
Ngalngam’ sihna thu:
           Amah zong Khimpinu’ kiangah hawn dingin pai-in a ai buk tuivai lei bulah a sel hi. Inn a tun ciangin Khimpinu tawh la khawng kipaihin a tem zungsan lekin Khimpinu’ inn sungah a lamlam laitakin “Pa Ngam, Pa Ngam ih inn suangpi suak ei,” ci-in Khimpinu Khuaimu suakin a leng viveng hi. (Khimpi nu a kici pen dawi nungak khat ahi hi) Ngalngam zong a tem zungsan tawh leng to-in “Het, Zauhang’ tapa Ngalngam hi’ng,” ci-in a tem tawh a inn tung khum a suk let leh a ngawng ciang bek suakta-in a lu nuaisiah suangpi in a gawm nelh hi. Tua laitakin zulei khat pai a, Zulei’ kiangah, “Hua tui vai lei bul a ka aibuk sel va la in, Khimpi nun hong hi ci bawl tak a hih leh hih suangpi halkham ni,” ci-in aibuk la dingin zulei a sawl hi, a aciah lam ciangin tua leitungah mi 7 pai-in zulei in tua mite kihta-in a lei nuai a totpih leh a aibuk a kiat suah hi. Suangpi hal kham theilo ahih manin Ngalngam tua lai-ah si hi. Tua bang a a aibuk a kiat ciangin Tuivai lui pen khanglam manawh a luang hinapi a aibuk in sak lam manawnin pai-in hi bangin la a sa hi.
“Kei ka zuange kei ka zuang Ngalbuk tawi kei ka zuang,”
            a ci hi. Leitung apai mite in umkek la sa thei lamdang si ci-in enen uh a, atawpna ciangin suangtum khat tek la-in tua umkek a deng huan uh hi. Khatpa in kha-in a tui teng akam sungah tu a adang teng si-in tuapa bek suakta hi. Tua ahih manin Hih Ngalngam Tangthu zong tua pa’ tung pan kithei khia hi, ci-in khangluite in gen uh hi.
Tu dong a kimu thei lai a nasepna lamdangte:
1. Suum (Meilum) hal
             Khatvei a lawmte tawh khualzin uh a, zingsangin sum kai mengmang hi, a lawmte’ kiangah, hih sumte khuadam se, deihtakin ka hal ek deh, a cih leh a lawm te’n na hal theih leh hong hal ve,? A cih uh leh, halin kuang mahmah hi. Tu dongin Tuivai lamah Ngalngam’ sum halna ci-in a lei san lai kici hi.
2. Ngalngam’ ngawili
            Khatvei, a tanu sumbungpi (Suanglumlet) dawi in matsak hi. Aman a khang lamah khiangin ngawi na dawha tua lai-ah na manin a that hi. A gil a khei leh a tanu na khangkhin a hih manin a hingkik sak thei nawn kei hi. Tu dongin Tuivai dungah Ngalngam’ Ngawili kici tuili khat om hi.
A inn sing topna
           Tuivai dung mahah Ngalngam’ in a inn sing dinga a tawp ci-in suang, khuam dinga a kisui tawh a kibang pi sawmsawm ding tampi omlai hi kici hi.
           Saklam khualzitna lampi khatah, suang sungah tui om a, tua tui pen khualzin dangtakte in peng khat satin dawn leng ki dawn thei hi. Tua pen Ngalngam’ tuisel kici-in tu dongin omlai hi, kici hi.
Amah phawkna:
           Tuni’n i mihat leh mi thupi Ngalngam sakmel manmawh nadingin ama muhkhiat Patkol min tamin “Ngalngam’ Patkol” kici ganhing cikhat i Zogamah suntang lai nisa nuai-ah ni sa e-koi e chilo-in Zogam nupite’ pat heek ging sang a kilawm zaw ging tautau-in khuang vauvau a, mi lungzuang theite’ adingin kahtam lawh theih hial nading khop i Zogamah zak theihin om hi. Tua banah a galhaatna, a naamsau tul mawh nadiingin “Ngalngam’ Tempai” kici a teh zong tempai mah banga a zum zit-zet pak kung kilawmtak i Zolei gamah vul ni omlo-in no suah den hi. Ngalngam’ leilawn kici suangpeek kiciang liin-lian zong Tonglawn khua zawtna kawlah om a, a sauna feet 6/7 kim pha ding hi kici hi. A mu kha khempeuh te’n et cim theilo uhi, ci-in ki gen hi.
5. PA LO’ TANGTHU
           Nidang lai-in Nupa khat om a, khatvei a pasal in a zi gai lai nusia-in khual gamlapi a zitsan hi. A pasal’ paipai-in khuata khat a tung hi. Tua alutna khuate in gulpi gal na do uh hi. Tua gulpi in nikhatin mihing khatta ne ahih manin khua sungmite khua pua pial khia ngamlo-in khua sungah daitakin a om uh hi. Tua laitakin khualzin papipa va tunga, Ahausate’ innah a lut hi. Tua pa in kong hong hon un, ci-in a sapsak hangin a hon nuam kei uh hi. A sawtna ciangin kong hon uh a, hausapa in, “Nang tu lai photphotin bang hih a hong pai na hiam, ko gulpi galdo-in tua gulpi in ka ta nungak a nek ni ding ahih manin a patau mahmah hi ung,” ci-in gen hi, Tua pa in, “Tua ahih leh ke’n ong hung ning in, kong hun zawh leh kei tawh hong kiteng sak un,” ci-in gen hi, Hausapa in, “Tua ko tanu si ding nong hun zawh zenhoh takin kong kiteng sak mah kei di vuam?” A ci hi. Tua ciang Papipa zong gamlakah singmau nih satin pial khangah nugaknu lumsakin, a nawlah singluang khat tuak a khung hi. Sun ciangin tua nungaknu ne dingin gulpi a lian mahmah khat hong pai takpi hi. Tua Nungaknu pial khang a lum ne dingin liakliak a, tua laitakin khualzinpa in a temtawng tawh thakhatin a ban leh tum nih suakin nungak nu a hohkhia hi. Hausapa zong nuam mahmahin a kamciamna uh om bangin a tanu tawh a kiteng sak hi. Tua papi zong a khua lam zuan nawnlo-in tua khua-ah a teng suak hi. A gulpi thah a kha pen El-el a suak hi. El-el ih cih in Sahang tawh a kibang ahi hi. Tua el-el in nikhatin mihing khat ta mah ne leuleu a, athat ngam kuammah omlo hi.
           Tua bang hun sung tengin inn lama a zi a gai lai a anutsiat a suak hi. A min dingin bang phuak ding ih hiam ci-in kikum uh a, A nu in a pa omlo ahih manin “Pa Lo” sa ni a ci hi. Tua ahih manin a min dingin Pa Lo a phuak uh hi.
            Pa Lo hong khangto-in alawmte tawh, ling kineih thei zel hi. A nu in, apasal’ kiangah, “Ih ta khangto-in ling kineih thei ta ahih manin ling ong khak in,” ci-in a vaikhak hi. Tua ciangin a pasal in ling mitnei khat a khak hi. A lawmte tawh ling a kineih ciangin alawmte’ ling kapkhap sak pahpah hi. A lawmte in, “Nang Palo leulo, na pa khua-ah ciah in ka lingkhun lai uh nong kapkhap sak pahpah,” a ci uh hi.
            Hong khangtoto-in thal tawh sa ong beng thei ta hi, Tua ciangin a nu in apasal’ kiangah, ih ta in thal tawi thei ta ahih manin thal khat hong khak in,” a ci leuleu hi. Tua ciangin apa in thal mitnei khat khak leuleu a, a lawmte’ sakap ding laitak a kap lupsak pahpah hi. A lawmte in, “Nang palo leulo, na pa khua-ah ciah in ka sakap lai ding ta uh nong kap khiatsak pahpah,” a ci uh hi.
            Pa Lo in zong nuamsa nawnlo-in khatvei a nu’ kiangah: “Nu aw, ling ki neih leng ka lawmte in nang Palo leulo na pa khua-ah ciah in, hong ci a, sa beng leng ka lawmte in nang palo leulo na pa’ khua-ah ciah in hong ci uh ahih manin ka pa’ khua koi lai a hiam hong gen in,” a ci hi. Tua ciangin a nu in, “Tua ahih leh ka ta aw, sa va bengbeng inla, sa namcin lu inn mai teng na dip khit ciangin na pa’ omna khua kong gen ding hi,” a ci hi. Amahzong lawptakin sa bengbenga asawt ciangin sanamcin lu a inn mai khempeuh a dim hi. Tua ciangin anu’ kiangah, “Nu aw, tu’n ihkiciamna tangtun ta ka hih manin ka pa’ omna hong gen in,” ci-in dong leuleu hi. Anu in a pa’ omna ahilh khit ciangin a thallawng la-in, a pa’ omna lam zuan dingin a paikhia hi.
             Paipai-in ni thum bang lam apai khit ciangin, khua nawl khatah papi khat in sum na suisui hi, Tuapa kiangah khawl a, tua sumsuihna themte mei-ah khulin tua meikhu phialphiah tampi in a bawm hi. Pa lo in, Pu Hih phialphiahte’ sa na duh na,? A cih leh, “Papipa in ih mat zawh takin duh mah lo ding maw,” a ci hi. Aman suang tawh deng khia mengmengin a sumsuih kawmkawmin emin a ne khawm uh hi. A pian dan leh a om dan teng a kikup uh ciangin pata a hih lam kithei uh a, nuamlua-in ki ngawng kawi-in a gulpi thahna khua sungah a ciahpih hi.
             A zing ciangin apata-un khua sungah vak uh a, lampi-ah guhsia vum venvan a a om a mu kawikawi hi. Pa Lo in, “Pa hihte bang guh a hia,” ci a a dot leh a pa in, “Nidangin gulpi ong langin nikhatin mihing khat ta ne hi. Tua gulpi ka na that hi. Tu-in tua gulpi’ kha El-el suakin ni khatin mihing khat ta ne leuleu hi. Hih guhte khawng na nite, na gangte’ guh vive hi ding hi, Tua El-el pen lauhuai mahmah ahih manin a that ngam kuamah omlo hi.” A cih leh Palo in, “Ken sawm ning,” ci pah hi. Apan, “Na sih nop kei leh sawm kei in,” ci-in a phal kei hi.
             Palo in sawm teitei a, a khuapih tangvalte a zawn hi. A pa in awilo ahih manin khua sung a pai kalin a thaltangte a na sel sak zelzel hi. Inn a tun ciangin Palo in a thaltang zongzongin mulo hi. A cihmawh ciangin, “El-el peuhmah man zo tana hen nong cih leh ka pa’ hong thaltang seksak hong musak in,” ci-in a vokkuang a lumleh leh vokkuang nuai-ah na om takpi hi. Tua ciangin El-el sim dingin a khuapih tangvalte tawh a akuankhia uh hi.
              Paipai-in El-el’ khekhap a na tam semsem ciangin, tangvalte lau-in a ciahkik gai uh hi. Palo ahih leh paisuak vingveng hi. A khuapihte in lampi-ah thankik bengin thankik si a thal muk vuah tat uh a, a khua sung mite’ kiangah, “El-el man ung, Palo pen El-el in thatin si hi,” ci-in ton mung phutin a ai uh hi.
               Pa lo paisuakin El-el’ inn va tung hi. A inn lim a tun ciangin bikhalapah biphuah khat tungin tua pangah a bu hi. El-el inn sungah om hi. Pa lo in innpua panin, “El-el hong suak, a cih leh, ka lum ka la lai, a ci hi, El-el hong suak ci-in sam leuleu a, “Ka tei ka la lai,” ci-in a dawng hi. El-el hong suak,” ci-in sam leuleu a, ka lupawng ka pawng lai, ( Ka diak khim lai ing a cihna hi) a ci hi. Tua ciangin “El-el ong suak” ci-in sam leuleu a,El-el in, “Ngap tak na hih leh suak mah ning ei,” ci-in a pusuah phei leh, Pa Lo in biphuah kawm panin ngim cintenin akap leh kha-in a tuk pah hi, Tua ciangin Pa lo in a ngawngtanin inn lamah a lu a pua hi. A pa’ kiang a tun ciangin a khua sung tangval te’n, El-el man ung Pa Lo si hi ci a a aihna tonmungte uh temtawng tawh sattan mang uh a El-el a ai uh hi.
Mubung thahna:
              Tua El-el’ kha Mubung suak leuleu-in tua mubung in nikhatin naupang khat ta tuahin sing tungah a ne thei zel hi. Khatvei pata lokuan khat apa in a tapa abuk sungah nusia-in aman lo lai-ah na a sem hi. Tua laitakin mubung hong lengin a lo nawl singpi tungah hong tu hi. Tua sing tung pan, “Tuah, tuah, tuah ta ngangngang” ci-in a ham damdam hi. Papipa in “Bang hoh a hiam aw na tuah nop, na tuahnop leh tuah in ka beng ong,” a ci hi. Mubung zong leng vingvengin a lo buk tungah tu a, buk kong leh a phatam a kha gel tawh khakcipin buk khum pan tu letsukin tua naupang a lonawl singkung tung khatah a ne hi. A pa zong nasa-in akap kap hi.
             Ni khat tua mubung sawm dingin Pa lo ki pan leuleu hi. A hi zongin a pa in a phal kei hi. PaLo in sawm teitei a, Ni khat ni ciangin, apa’ kiangah, “Pa aw, innka a na pho ih zam ih dakte na hem in tu ni-in mubung ka sawm ding hi,” a ci hi. A pa in um mello ahih manin a zam a dak hoih tata bek tumin a hoih khollo teng a nusia hi.
             Sun ciangn khua tungah mubung hong leng takpi a, Pa lo in innkaa khat hongin inn nuai-ah a thalpi tawh a pang hi. Vanah a om laitakin Palo in inn nuai panin, “Hei, mubung, ka vei duh na hia ka tak,” a cih leh mubung in, “Na tak” a ci hi, tua ciangin Palo in a tak dawhin, Mubung zong Pa lo tuah dingin, mu in ak alak bangin a bawh suk leh Pa lo in innkaa thakhatin na khak a atuah kha kei hi. Tua ciangin vantungah mubung leng to leuleu a, mubung in zong Palo’ cih mah bangin, “Hei Palo, ka vei duh na hia ka tak,” a cih leh Palo in, “Na tak” a ci hi. Tua ciangin mubung in a tak dawh pa deda a, Pa lo in hoihtakin ngimin akap leh a kha guh khatanin kia suk pah a, innkaa a a zam a dak khempeuh a kha kham hi. Tua cianging Pa Lo in mubung that zo-in a ai leuleu hi.
Pa Lo’ sihna thu:
              Khatvei sa beng dingin gam sungah a kuan khia hi. Gam sung a tun ciangin Saza khat athal tawh a kap leh a mai a sawlsan sing khat kha masa se ahih manin athaltang hat nawnlo-in a si zo kei hi. Tua saza in delhin Palo a piklum hi.
Pa Lo’ Tangthu’ man hi dinga a ki upmawhna:
              Tonzang myone, Zampi khuasat pa Kaituah asih tak ciangin atu atate in, Mualbawlsak nuamin mualsuang ding a zong uh hi. Nidanga lokuante in a nawknawk uh suang khat, hih pen anuai lam khawng hoih thei kha ding hi veh aw, ci a alumleh uh leh, mualsuan kigelhsa, lim kisuai sa-in kitel sinsenin na om hi. Amau zong lamdang sa-in nuamin nui ngeingai uh ci uh hi. Tua mualsuang tung a kigelh laimal a sim thei kuamah omlo a, mun tuamtuamah a kilah hangin a thei taktak omlo-in ki gen hi. Tua mualsung tungah Mubung lim kisuai khat om a, Nidang lai Pa Lo’ mual hi ding hi ci-in khangluite in ummawh uh hi. Tua mualsuang tu dongin Zampite’ khuanawl, Pu Kaituah’ mualah et theih dingin om lai hi.
Thukhupna
               Hih Ngalngam’ Tangthu leh Pa Lo’ tangthu pen ka neu lai a Ka Pu Khualsuan (Phaiza) in ong gengenna pan zaknopsa a ka mangngilh theihloh tangthu khat ahih manin hih laibu sungah ama ong gen bang lianin kong suaksak hi. Amah pen siampu a sem ngei khat hi a, a phuisam late ka khua nung ngaihsut kikkik ciangin Moses santuipi kanna khawng tawh a kibang tampi om hi. Ngalngam leh dawikungpu’ kidona “tuipi luang suk san zelzul e, tuipi luangto san zelzu” a cih khawng, Moses’ san tuipi kanna tawh ki nai mahmah hi. “Ka nungah khim ka zingsak, ka mai-ah taikhua ka valsak,” cih khawng bang zong, Pasian in Moseste’ nungah khua zing tawh a dalnate, amai vuah khuavak tawh lam apinate tawh kibang mahmah ka sa hi. Tua ahih manin Ih ngeihna leh Iraelte’ tangthu, ngeina a kibang tampi om ahih manin Ih pianna kinai mahmah kha ding hi, ci-in ka ummawh hi.
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6. A HEHPIH HUAI LUAN VUNG’ TANGTHU
    Sakhi a pi san a no san cih paunak deihna na theih nop leh hih tangthu kikum dih ni:
               Tuma kum tampi lai-in Neisok bawk mual tawh a kigalsai linlianna munah khua neu khat om a, Tua khua-ah Pu Vai akici mi khat om hi. A mah pen pasal picing, a mel hoih, a thacing, a thahat, agal hang mi khat ahi hi.
Tua hun laitakin a khua kim vuah nungak mel hoih a minthang, Ciin Cing, Nel No, Luan Vung a kici nungak thum om hi. Ni khat ni-in Pu Vai zong tua nungakte lim dingin hong paikhia hi. Khua sung a lut ciangin Ciin Cing tawh kimu pah a, Ciin Cing in, “Ka lai Pu Vai, nang hong pai maw? Ka inn vuah hong hawh o, ka nu zong lengna do siam a kigen hi in, nitak simin tangvalte zong inn dimdimin hong hawh uh hi,” ci-in a gen ciangin Pu Vai in a lungsim sungah, “Hih nu pen mi kiphat nuam khat hi, ci-in a om dan diksa khollo ahih manin paisan phot hi.
              Tua ciangin Nel No’ kiangah hong hawh leuleu a, Nelno in, “Nu, Pu Vai, nang ong pai maw? Hong tu o, ci-in tutphah a piak khit ciangin tawmvei hong kiho uh hi. Pu Vai in, “Nelno, tu laitakin na khua sung vuah nungak kua hoih pen ding ahia?” ci-in dong a, Nelno in, “Thei khange mawtaw, Ka lawm Ciin cing lah asam kil deuh ci ven, Ka lawm Luan Vung lah a khuk tuah deuh kici ven, Tu lai thu khut tung lum leh bang hi kei leh, kei ong kici pian hi ven,” ci-in nu seisai kawmin gen hi.” Pu Vai zong Nelno’ thu gen leh a lungsim kituak sa lo ahih manin tawmvei a ho lim khit uh ciangin, “ka vah nopna om in mundang na pai phot dih tawnge,” ci-in paisan hi.
Tua ciangin Luan Vungte’ kiangah hong hawh leuleu a, Luan Vung’ nu in, “Nu, Pu Vai, nang hong hawh zenzen maw, nuam si ung, nang nong hawh nadingin ka inn uh kilawm kei ta buang in,” ci-in Sial kongah tuibuk tawh na dawn hi. “A nuam ta kei zongin na tu phot dih in maw,” a cih kawmkawmin inn sungah zu bel khat lupsa tawh hong pusuak hi. Tua ciangin Luan Vung’ nu in, ak khat go-in inn sungah tangngan huanin, hong kipei a, Pu vai in innlimah zubel khat kalkakin na tu himhiam hi. Luan Vung zong a pau kawmkawmin sum tawngah niksing khat tengin an su-in hong phia saisai hi. Pu Vai zong innlim pan Zu a tep kawmkawmin sumtawng a an su a om Luanvung’ tan pak lenlen muhnop sa-in a zu a tep ding nangawn mangngilh kha liang hi. Luanvung in, “Pu Vai na zu kang ta ahia,” ci a leihsak suk ding a a pai leh, Pu Vai in, “Kang nai kei e,” ci-in maizum pian kawmin dawn hi.
                Nuam takin tu khawmin Pu Vai in zong Luanvung pen a om dan leh a gamtat diksa-in iplah mahmah ahih manin a zi dingin paupih pah hi. A nu in zong awi ahih manin kiteng dingin thuciamna a neih khit uh ciangin Pu vai zong khua lamah ciah dingin hong kithawi hi.
                A khua a tun ciangin Pu Vai in, a hauhsak pih, a upatpihte’ kiangah Luan Vung tawh a vai teng a gen hi. Tua zawh asawtlo-in upate zong Mopi dingin kuan pah ngeingai uh a, Pu Vai leh Luan Vung in kitenna pawi limtakin hong bawl uh hi.
A kiten zawh uh kum nih khit ciangin tapasal khat nei uh a, Tua banga ama sung pan a piang tapasal khat a neih ciangin Pu Vai zong, nuamin, A thah amat a tapsakna-in a min dingin “Do Thang” phuak uh hi. Do Thang asuah zawh asawtlo kum nih khit ciangin, kamsiatna tawh Pu Vai a ci na-in hong si hi. Pu Vai a sih ciangin Luan Vung zong dahin kapkap hi.
                Luan Vung pen numei mel hoih ahih banah a lungsim hoih, a thusiam, apil mahmah numei khat ahi hi. A khua sung tangvalte in zi dingin nungak dangte’ sangin iplah zawh uh hi. Tua ahih manin, Nitak simin tangvalte Luan Vung helin innah hong hawh pahpah uh hi. Tangvalte in, “Pi Vung aw, Na ta lah neu lai-in nang lah khangno lai na hih manin, pasal nei lecin hoih ding hi. Bang hang hiam cih leh, tu lai mite pen ih ngak hangin nidang ciangin a nu a pa thu don lo, akhasia sak tampi om hi. Tua hun ciangin pasal nei nuam mah lecin zong, teek ta ding cin a, pasal na deih hangin kuamah in hong deih nawnlo ding uh hi. Mi’ hong ngaih lai na khangno lai-in pasal nei in,” ci-in va zol thei zel uh hi. Luan Vung in, “Tangvalte aw, kep dah khual dahna-in hong nei kei peuhmah kei un bang hang hiam cih leh hih ka tapa a dam lai teng pasal dang neihsan ding ngaihsun thei ke’ng, tua ahih manin hih bang thu ka kiangah kua man hong gen nawn kei un,” ci-in vaikhak hi.
                A nu in a tapa it lua mahmah ahih manin atapa kum sawm bang a phak nangawnin a hawh a ciahna-ah pua ngangngang kawikawi hi. Do Thang zong hong tei to pianpian ta a, anu’ thu a kawi amau-in mang hi. Tua bang a Do Thang in anu’ thu a suk a to-ah a man ciangin Luan Vung in, ka tapa ka ngaihsut mah bang ei,’ ci-in nuam mahmah hi.
Do Thang hong khang toto-in kum 17 bang a phak ciangin ki tangval sak nuamin hong phia geuhgeuh ta hi. Tua hun laitakin a khua sung vuah Nungak melhoih khat, a nute a kipan a lungsim hoih khollo, A khua sung tangvalte in, “Lingpaak” a cih uh, Heh Cing a kici nungakno khat om hi.
                Do Thangin tua nu hoih sa sim pian ahih manin tuate innah nitak simin va lengna thei zelzel hi. Tua nu in zong na ngaih bawl mahmah hi. Tua thu Luan Vung in a theih ciangin, “Ka ta aw, tuate’ innah hawhhawh nawn kei in, bang hang hiam cih leh, tuate innkuan pen a nu a pa a kipan, milung sim khel, migilo namte hi. Zi ding na zon ciangin a nu apa bang ci mi hiam cih en masa in, khangluite in sakhi a pisan, a no san, khaikha a gui-ah gah na ci uh hi. Tua nu tawh kithei-in hong ki teng le ucin a sawtlo-in ei gel nuta hong ki mudah sakin hong kikhen sak ding hi. Mihing ih cih pen melhoihna a thupi masa hilo a, lungsim a thupi pen ahi hi. Melhoihna in zuaupi hi a, ngahbanna in a mawkna hi. Melhoih ningtui kidawn theilo ci hilo ahiam, a mel hoihna bek na ip lah leh tua melhoihna in a sawtlo-in a bei pak ding hi lel a, lungsim hoihna ahih leh, ih dam sung teng a bei theilo ahi hi.” ci-in thu hilh den hi. Do Thang in anu’ thu gen hi sa mahmah hi napin, Heh Cing’ melhoihna kheng zo tuanlo ahih manin a tawpna-ah hong kingai mahmah uh hi.
Tua banga Do Thang in angaih mahmah ciangin Luan Vung zong, tate’ ngaih ahih takin ih laksak kei diam, ci-in a tapa’ zi dingin Heh Cing hong pi uh hi.
                Heh Cing zong kum khat sung khawng thusiam mahmahin Luanvung bang it bawl mahmah ahih manin Luanvung in zong, Mo tuak kisa sim keei hi. A hi zongin kum thum bang hong kiten khit uh ciangin Heh Cing hong kipan pianpian hi. Zanin alupna tung vuah apasal ho thapthapin, A nu a ngaih loh ding bekbek genin nei den hi. Tua banga a zi in apasal Do Thang’ tungah a nu a gensiatsiat ciangin Do Thang in zong a nu a muh dah ding hong kipan ta hi.
                Khatvei, nitak khat a tanaute khat in Luan Vung zu sim dingin sam uh a, Luan Vung zong zu sim dingin hong pai khia hi. A zu sim kalin Heh Cingte nupa in ak go-in taangngan huan uh hi. Luan Vung zong zan kim tak ciangin a zu simna pan an nelo-in hong ciah hi. Inn a tun ciangin an a zon leh, mulo ahih manin a gil kial mahmah hi. “An lah om kei in ka ihmut theih tuam khak leh, tuibuk hong muam dih ning e,” ci-in khin tungah a za-ip la dingin ip sung hong hon leh tangngah leh aksa a kikoih mu hi. Luan Vung zong nuam mahmah a, “Ka lai, ka ta te’n hih lai-ah an ong siah ahi ve maw,” ci-in nuamin meikha-ah tucil pipeih kawmin ne dingin, a tangngan a lomlom laitakin Lupna tung pan Heh Cing hang sa-in hong tho khia a, “Mit pil mah teh, mu zo mah teh, zan kim zan khang a kuan vak dinga hong sawl ahiam? Na vahna-ah an ne lo maw, kuan vak a hong sawl? hih ante zingsang cianga, ka nute ka kholh dinga ka koih hilo maw,” ci-in hak zakzak hi. Luan Vung zong a cih nading theilo-in khitui luang ngalhngalh kawmin a lupna tung zuan khialkhial hi. Lupna tung pan ihmu thei lo-in khui sasa hi. Do Thang in a lawmnu’ kiangah, “Nute lah ih velh liang ding lah hilo, pasal khawng va nei lel leh hoih mah ding hi ven, ci-in a zi’ kiangah gen hi.
                 Lupna tungah ihmu theilo a khitui naptui tawh a om, Luan Vung in, lupna tung pan atapa’ kampau a zak ciangin, “Kah pau dalhdalh kawmin, “Ka ta Do Thang, pasal hong neihsan sawm hi leng, na neu lai pekin nei khin ning, nang bekbek kong khualna hangin tu dong pasal neilo-in khitui naptui tawh a om hing,” a cih leh Do Thang hehin lupna tung pan tho to-in singkhuah khat tawh a nu sat dingin hong kithawi hi. Tua lai takin A nu in, “Ka ta Do Thang, hong sat sawm takpi na hih leh, kilawm na sak na penpen hong sat o, ka lu nong sat ding lah na nek na dawn ding, ka puakpuakna hi. Ka nung nong sat ding lah a suk ato a nang kong puakna hi. Ka khut nong sat ding lah, na nek na dawn ding mah ka bawlbawlna hi. Ka gil nong sak ding lah, kha sawm sung vilvel nang kong paina hi, Tua ahih manin kilawm na sak na penpen hong sat in,” A cih leh Do Thang in zong sat ngamlo-in azi kiangah lum kik khual hi. A zi in, “Nang pasal, nute lawmlawm kihta, heh o, ka nik teng o,” ci-in na hap suk hi.
               Ni khat Do Thang bawng zong dingin gam sungah pai hi. A om loh kalin a zi in inn ngakin an na huan hi. Nitak ciangin gam sung pan gilkial sa-in Do Thang hong ciah a, an ne dingin ankuang hong um hi. Do Thang in a sikkeu tawh meh hong ciap leh, meh al salo ahih manin, “Bang dia meh ci sawhlo,? Ci-in anu sikkeu tawh sat dingin hong kithawi leh a nu in, “Khei, kei huan hi kei ei, Heh Cing’ huan hi ei,” ci-in ling kalkal kawmin gen hi. Heh Cing zong hehin a nu ngau damdam hi. Do Thang pen a zi’ heh ding a dah tawntung mi khat ahih manin a zi lungkim lo cih a theih ciangin, ameh ciam kik a, “E, meh al kei ka cih leh, tu sun a ka hai thuk nekna ka kam a pak man hi e,” ci-in nu halhal kawmin gen hi. Luan Vung khasia lua mahmah ahih manin a tutna pan khakham vei-in pukin si hi.
A nu’ sih zawh kum thum khit ciangin Do Thang pen a nu ngai-in thumthum a, mitam pi in nuihsan hiuhiau bek uh hi. A nu ngai-in a gamtat nasate kisikin a thumthum hangin, tui bua sa lah kiluak kik thei nawnlo ahih manin a mawkna suak lel hi.
Tua hih amanin hih tangthu in thu tampi hong phawksak hi.
1. Nungak tangvalte in zi hoih pasal hoih ih neih ding athupi pen ahih mah bangin zi hoih pasal hoih ih deih leh, a nu apa bang ci mi hiam ci kan leng, Khangluite in sakhi a pi san, a no san a cih mah bangin mihing in ih nu leh ihpa’ lungsim puak zia ki sun ciat hi. A gilote’ ta mah gilo, ahaite’ ta mah hai, a pilte’ ta mah pil a dikte’ ta mah dik hi.
2. Lai siangtho sungah leitungah nuamsa a na nuntakna a sau theih nadingin na nu leh na pa zahtak in, Ephet 6:2 a cih mah bangin, nu leh pa itna in Leitungah Thupha sanna hi a, nuleh pa simmawh mite mi nuamsa om ngeilo uh hi. Na nu na pa na simmawh leh, (or) na teek nu na teekpa na simmawh khak leh, nang zong ni khat ni ciangin mi’ teknu, mi’ teek pa na suah ni hun hong om ding a hih manin, khanglui te in thallam cilsiat ei’ tungah hong tu kik a cih mah na bang ding hi. Lai siangtho in zong, mi khat in khaici a vawh bangin agah at hi, na ci a, Paunak sungah zong, nu leh pa a simawh mite khuamial sunga meivak ki sumit bang,” na ci hi. Tua bek thamlo-in Na nu a teek ciangin simawh bawl kei in, a nu leh apa a simawhs mi in hamsiatna thuak ta hen, na ci lai hi.
3. Na zi zong it inla, na nu na pate zong it mahmah in. Na zi hangin na nu leh na pa simmawh bawl kha kei in, Na zi in na nu leh napa hong it sak theih kei leh zong thungetsak in. Tua hi leh Pasian in na innkuan sung uh anuam dingin hong bawl sak ding hi. Innkuan nuam, bang kua nuam ih cih pen vantung gam malep na kici liang hi.
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7. CING KHUP LEH NGAM BAWM’ TANGTHU
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              Nidang lai-in a ki thutuak mahmah lawmta nih om uh a, lo peuh a kilawm thei zel uh hi. Ni khat ni ciangin anihun pasal a nei tuak uhi. Lamdangtakin a gilnat uleh a sung vua nau tat a ki tuak hi. Amau zong lamdangsa-in kikum uh a, “Lawm aw, i naute numei tuak a hih uh leh kizawl sakin, pasal tuak ahih uh leh zong ki zawl sak ni. Numei leh pasal ahih uleh ki tengsak ni”ci-i’n a kiciam uhi. Nau hong neihtuak ciangun khat numei, khat pasal hong hi a a pasal Ngam Bawm phuakin a numei Cing Khup a phuak uhi.
              A nau neih nungun zong lawmtate’ kikingaihna beituan lo-in lo khawng aki lawm den lai uhi. Lamdang takin naungek tegel a gilkial hun u leh a kah hun bang a kituak thei zel hi. Nauluai khat a asial khawm ciangun kah uh dai a, asial tuam ciangun a kapzel uhi. Asa uh aki sukkhak peuh leh ciing uh a kep zong ngai kullo hi. Khangto zelin hong tual taithei ta uh a, kimawl khawmin kithuah den uhi. Ataksa uh akhan’ tawh kizui-in aki ngaihna uh zong khang a, nungak tangval hong hih ciangun, a nute bangin nasep silbawlna-ah kilawmin singnuai gammualah akithuah den uhi.
              Nikhat, Ngambawm’ pa sabetna-ah tuahsia-in hong si a, Ngambawm tagah suak hi. Apa’ sihnungin zawng hiaihiai uh a, puansilh nikten kisia in gentheitakin Ngambawm anu tawh khosa uh hi; Hi mah leh Cingkhup leh Ngambawm kingaihna bel kiamtuan lo-in khang zaw hi. Tua ciangin Cingkhup’ nu a lung kia-in, Cingkhup a tai thei zel hi. Anun a taitai ciangin Cingkhup in Ngambawm a itna lian sem-sem a; atawpna ciangin Cingkhup’ nu-le-pate in khaw dangah a pemkhiak pih uhi.Himahleh itna in gamla leh nai theilo-in Ngambawm azu aham thuakin singnuai gammual tawnin Cingkhup heel-in va kuan den hi. Lampi a thelnah lak khawngah a khawl ciangin singkung peuhah kahin la asa zel hi.
“Amual in hong hal kamkei mual in hal
Hal zolo e zawlching ngai ing e,
A tui in hal ciautui in hong hal
Halzo lo e zawlcing ngai ing e”
              Vang kingaihna hangin nikhat melmuh loh zong a kum kivei bang ahihmanin Cingkhup leh Ngambawm om zolo tuak uh a, apasal zaw Ngambawm Cingkhupte’ innah ava lengla hi. Cingkhup nu’n “Hong hawh nawn dah mai in Cingkhup’ gentheih ding deih ke’ng” ci-in zawn ko gawp hi. Ngambawm ciah a, Cingkhup’ nu’n “Ngambawm tagah genthei ahih lam theilo na hiam? Sit huai sa in, tawpsan in” ci a atai Ngambawm in na za sim hi. Tua bang thu a zak ciangin Ngambawm lungliap leh duangvul-in a hehtha peuh suakin Cingkhup nu’ a ci na mai leh cih bang khawng peuh ngaihsunin a khasiatna la a sa hi:
Cingkhup nu’ tongsuah siahkun a ka ngaih
Cingkhup tawh laitawi ton lo aw e
Ka luankhi’n tuibang hong tuum hi e,
Cingkhup na tun in na tun lungmawl in sanggah lua hong ci,
Sanggah muantu- ah va bual leng e
Laukha selo aw omlai tang thei leng
Na tun sungnek in neinuam ing e.
              Cingkhup’ nun nak kham lua ahih manin dainawl peuhah aki thuah uh hong kul ta a; atawpna ciangin amaugel’ ki-itna khuakim-khua pamah a thangin mite in hehpih mahmah uh a, a ki ten theih ding uh a deih sak mahmah uh hi. Gamlak khawngah vakin la sa-in kumkhen hun kikhekte, huihkhi laang leh vasa hamte’n a lungzuan uh phawngin sing leh lopa banga ki hekkhawm ding bang a lunggulh uhi.
Cingkhup leh Ngambawm liangvai lua sang e
Gamah tangnah silhpuan in nei e
Cingkhup leh Ngambawm liangvailua sang e
Puanbang pom nan leibang lel ve vua,
Cinglhim khimin zing hong zialkhawm hen aw
Banzal naangbang hong henkhawm hen aw
Cingkhup ka ngaihmanin tuanglam i tungah
Khawkhang phaikhin sem e vuang ngel-ngel
A singzing nuai-ah tangnah lam nuai-ah
Zawlcing sialbang giahpih nuam inge,
Thangvan ging dimdim laikhun thawn cia,
Puanbang pomnan leibang lel ve vua
Cingkhup leh Ngambawm in a lungsim uh ngaihsunsunin,a tawpna ciangin Cingkhup in:”Ka nu leh ka pa va hopih him him ning in,bang agen uh hiam?” ci-in zahtak maizum zong khual zo nawnlo-in a itna uh atangtun sak nadingin Ngambawm in Cingkhup’ nu leh pa ava hopih hi. Cingkhup’ nu’n na ko gawp kik a hihmanin zum leh dai teng thuakin khasia-in hong ciah kika:
Ka tun va dong aw Ka zua va dong aw
Khuakhal tuibang kei hong la ve aw,
Na tun va biange Na zua va biange
Khuakhal tuibang lakna nailo e,
               Tua bangin a zawn a ngauna uh tawh a nun a koko ciangin Ngambawm in nuamsa nawnlo banah a lungkia-in a inn vuah a hawh nuam nawn kei hi. Tua bang a a kum nawn loh uh ciangin Cingkhup a leng leng mahmah hi. Ni khat ni ciangin Cingkhup a ci hong na a, a thoih thoih hangin a dam tuan kei hi. Atawpna ciangin beidong kisa-in anu-le-pan, “Cingkhup a dam sak thei a om leh, nu hi leh kizawl sak ding, pa hi leh kiteng sak ding” ci-in a gen uh hi. Ngambawm in tua thu a zak phetin ava hawh pah vingveng a, Cingkhup in amel amuh lian tak ciangin hong halh hiai hiai a hong damsiang ta hi.
               A damsiang ciangin Cingkhup’ nu-le-pa’n a tanu uh Ngambawm tawh aki tengsak nuam tuan kei hi., Ngambawm hehlua-in, Cingkhup’ nu agawt danin ki nei-in Cingkhup’ lu zaang a samzang khat botkhia-in Ngazam luipangah suang a delh sak hi. Tua ciangin Cingkhup a cina-in hong gim semsem a, a ni ni-in gim hiai hiai hi. Cingkhup gim semsem cih Ngambawm in a theih ciangin va delh pah vingveng a, ava muh leh a upmawhna sangin na gim zaw hi.Luigei a a samzang koih bulh kik leh dam ding cih ngaihsunin ala dingin va kuanpah hi. Himahleh tui na khang a a samzang na taimang khin ahihmanin mu zolo hi. Tupi heipi tawh asing asuang teng kalin lumlet mah leh a mu zo tuan kei hi. Cingkhup lah ani ani-in kiam hiai hiai ahihmanin atawpna ciangin hong si ta hi. Ngambawm dah luan ahih manin la a sasa hi.
Cingkhup ka ngaih aw sen a ka ngaih aw
Khupching ka ngaih kulsin tang ta e,
Ka siallum pan tang kawlhei liang a bat
Cing sesul sabang ka zuimawhe,
Atui sukin luang damdiai- in luange
Cing aw vaibang na tham na hie,
            Cingkhup hong sih hial ciangin Ngambawm lungzuang mahmah a, mawh kisa, a a kisuan lah tawh a khasiat tawh innah ki kulkhumin sigalin zong va pailo hi. Cingkhup’ kha in khenglah lua a, Ngambawm a muhloh chiangin kikhangsak a hankuangah a luang kita zolo hi. Sivui dingte beidongin “Ngambawm a omloh man hin teh, va sam un” ci-in ava sam uhi. Ngambawm hongpai ngei a Cingkhup’ luang kiangah “Cing aw, kineusak mai in, hici ding mah hi hang, khase lo-in pai mai in” a cih leh siluang hong neu hiaihiai-in hankuang sungah hong ta hi. Vui ding a hong kisak uleh hankhukah hong kita kei leu-leu hi.Ngambawm in “Cing aw,kineusak mai in, hi hi ding mah hi hang, khase lo-in pai mai in” honh cih kik leh a luang hong neu hiai hiai kik-in hankhukah a vuithei uhi. A vui zawhun Ngambawm in Cingkhup’ han tungah zozam a va suan hi.
           Hun hongpai zel a, Cingkhup’ nu’n atanu leh Ngambawm gawm ding hong sawm hi. Ngambawm a bawlsiat le a tung a athilhihdante hong kisikta hi. Ngambawm pen Cingkhup’ nau Sialcing a ding a zol sawm uh hi. Cingkhup nute’ lolai a mawngsing lianpi sim leh mal sun aka zei-zai ahiang in mual bang khum hial khat a po hi. Cingkhup’ nun tua mawng sing Ngambawm khiasak a Sialcing tawh kithuahsak ding a lunggel hi. Tua dingin Ngambawm cialding sawmin naanglom khat tawh kuan a, a bawldan uh kisuangtakin ava gen ngamkei hi. A tua cih na lamin a nanglom lem khinin a hong ciah kik hi. Anu hong kipan kik a, a khausum peh tawh a kuan hi. Aman zong gen ngamlo-in akhausum tawi apehzawh ciangin hong ciah kik hi. Tua khit ciangin ava kuan kik leuleu a, a tawpna-ah a va gen hi. Ngambawm in zong na nial samlo-in na mang pah vanglak hi. Inn a tun ciangin Sialcing sam a” zing ciangin Ngambawm sing khiatna-ah na va zui dinga, lolai khawngah na kipuk khem khem sak dinga, ahong phot ciangin na na kawi zel ding” ci-in thuhilh sim uh hi. Zingkhua hong vakin sun-an meh limtak bawlin Sialcing puasak uh a, lokuan dingin Ngambawm va zawnsak hi.Ngambawm gawsem leh thau pua kawm, heipi liangbatin Sialcing’ lolamah a zui hi.
            Lo hong tung uh a, Ngambawm in mawngsing hon khia hi. A kaa khat sun ma hih khop a, tua zawhin a kathuamah nahteh phahin tu a gawsem a tum hi. A lungsim mitkha-ah Cingkhup kia mu-in,anu’ deihsak loh dan leh, tu a Sialcing a dia azoldante angaihsut ciangin Cingkhup longal midang a om thei kei hi.
Ka silhpuan tang aw ka kaihdial tang aw
Ka sialcing tawh laitawi ton ve aw
Silhpuansia nong ci kaihdial sia nong cih
Nang Sialcing tawh laitawi tawn lo leng,
Cing aw na malnuan na tun lungmawl in
Pamlo sang singsawl khian ei sawl e
Ka semgua pan tang kawlhei liangbat ing
Tulsing lel a khua va thil inge,
A u lah ngai ing anau lah ngai ing A milai pen ka ngaih tung nung hi
Cing aw na laukhan’ naubang hong nui in
Melmuh dingin thilmun hong leng aw:
Cing aw na laukha mel mu nuam inge
Khattang koi-ah sawlbang na hei hiam
            Lungzuang tak a gawsem tum a la hong sak ciangin Cingkhup’ kha omthei lo-in musi-in hong leng a; Ngambawm’ tungah hong lam diai diai hi. Cingkhup’ kha muhtheih a hong len ciangin Ngambawm in khelah mahmah a, ni bang tum ngeikei leh a ci hial hi.
Thilmum hong leng e Cing aw na laukha
Khaubang ciahna leibang lel maw’nge,
Cing aw na laukha tangbang i kholh nin
Tung sunni vaibang thamsawt hen aw,
            Sun-an nek hunin Ngambawm anne dingin singkung pan kum suk a, a bulah Sialcing na kipuk khembawlin pheingou dawk henhanin a lum hi. Ngambawm in aphot kawmin: “Mita mi nau hi ci dingin kilawm kei” cihsan lel hi. Sun an nekzawhin sing hiang hong khia kik a, agim ciangin a ka thuam a gawmsem la-in la asa zel hi. Cingkhup’ kha hong kilak kik zel a, tua bangin a kithuah thuah uhi. Nitum dekkuanin singhiang lang khat a kkhia kik hi. Ciah hong hun ta a, a lungsimin Sialcing pen Cingkhup hi zaw leh ci-in a samsam hi.
Muikhua zingta e seinou tam gual aw
Tunsiang sihkhum bang zuanta ni e,
Cing aw na laukha tangbang ka kholh nin
Tung sunni vaibang thamsawt hen aw
Ka tem apai a kuah leng ci buang ing
Zawlcing kama-ah pai leh cinge,
Ka tembang mi tem a om ve diam aw
Zawlcing bang mi’ nau a om ve diam,
Vabang hong leng aw damtui tanggual aw
Sialbang lian leng hei nawnlo ding hi
Ka siallum pan ing na kawlciang pan ing
Cing sesul sa bang ka zui mawhe,
Hantung a azozam suan zong hong pak ta a, Ngambawm in Cingkhup’ muhloh /lawh loh dingin pammaih sa lua hi. Tua pakte amuh ciang in Cingkhup’ melmu bangin aki ngaihsun hi.
Ka buktual zang a zozam ka suan in
San in pal ven ngaih in lo mawh e,
Vual in lo thei ka sinlai- ah damtui ata e,
               Hantung a zozam pak ana kilo thei zel hi. Kua lawh hiam cih theinuamin Ngambawm in zankhat apang hi. Zanlai takin sangak khat in hong lou a, Ngambawm in thakhatin manin “Bang dia ka zozam pak na lo na hia?” ci-in a dot leh, “Ka pi Cingkhup’ hong sawl hi. Ama adia ka lawhsak hi” ci-in a dawng hi. Tua phetin “Na pi Cingkhup koi-ah om a hiam? Na gen masiah kong khah kei ding hi,” ci-in dong a. Sangak in Cingkhup misi khua-ah om hi,a lampi ken leh kawlse lak ngen ahi hi,” ci-in Ngambawm ahawh theihloh ding dan a hilh vek hi. Tua ciangin, “Tua bang ahih leh pai inla paklo dinga nong kuan kik ciangin lam tawntungah akmul hong bot in” ci-in Ngambawm in sangak a pai sak hi. A cih bangin sangak hong kuan kik ciangin lam tawntungah akmul hong bawta, ( sangak in ak amat ciang a amul a bawh sek kipatna ahi hi kici hi). Tua akmulte zui-in Ngambawm misi khua a hawh dinngin a kuan hi. Ken leh kawllakah khaugui peuhah luai-in, a tawpna-ah Cingkhupte’ khua a va tung hi. Misi khua a innte telhawng khawng a kilam hi a, Nambawm in innkaa khawng asik ciangin a cim zuazua geuh hi. Cingkhup in Ngambawm na ngai mah-mah lai a, hoihtakin na bawl hi. Nitak hong hi a, HAM a giahna ding a et leh Ngambawm in saguh tampi mu a, a khente paikhia-in akhente bicingah siat hi. Zingkal in saguhte mi hong suak uh a, mai hon phiat sauhsauh uhi. Ngambawm in misi khuate hindan lamdang a sa mahmah hi.
               Nikhat misi khua te’n ngabet hong sawm uh a, Cingkhup in Ngambawm zong va kuan dingin sawl hi. Luilam zuanlo-in tangdung khawngah pai uh a, mauteh peuh abawm vuah aguang guang uhi. Ngambawm in lamdang sa-in a bawm tawphah ding mauteh tamlo tawm khat a koih niangnuamg hi. Inn hong tun ciangun Cingkhup in : “Nga nong man uhia ?” ci-in a dot leh Ngambawm in “Bang nga i man dia, taang dung khawngah nga ki beng hi ven” cihsan hi. Cingkhup in bawmtaw a et leh mauteh bang zah hiam khat mu a, “Nga tawm nong pua mah ve leh, Koi hong em pah dih ning” ci-in mei a honh em leh ngasa bangin a puak hi. Ngambawm in a em ciangin lah mauteh keu mah bangin a kangtum vut-vut mai hi. Misi khua ate’ a dingin mauteh pen ngasa ahi mai hi.
              Nikhat sabeng dingin a kuan kik leuleu uh hi. Lunggam leh tangngol khawng peuh man uh a,a zawng luailuai uhi. Amau a dingin tuate pen vompi leh sahang ahi hi. Sa huan uh a,khindangah a hang uh hi,salute kong biang leh bangah a suang uhi. A tawpna ciangin Cingkhup in “Ki-it kingai mahmah ta lehang, omkhawm thei nai mahmah lo hi hang. Inlamah va paiphot inla, na voktal va go in, asa na nek zawh ciangin lupna tung bichingah teipi leh siat inla, anuai sanah lum in “ci-in a hilh khit ciangin Ngambawm a paisak hi. Ngambawm zong ciah pah a, Cingkhup’ gen bangin a hih pah takpi hi. Lupna tung a alup laitakin Cingkhup’ kha musi-in va lengin teipi va bot khia aa, a dip sun letin, Ngambawm si hi. A sihphetin akha uh ki gawmkhawmin misi khua a tung pah uhi. Telhawng a inn kilamte Ngambawm in thupi sa lua a, “Hiai innte kua lam ahia? Ci-in a dot ciangin Cingkhup in, “Tuma nong pai lai a nangma nong lamsak a vele, manghilh khin ta na hi maw?’ ci-in Cingkhup in nuikawmin a dawng hi. Tua bangin leitungah ki it kingai mahmah ta le uh deih bangin a omkhawm thei ngeilo uh hi mah ta leh, misi khua-ah bel nuamsa takin tawpni neilo-in a omkhawm thei ta uh hi.
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8. PENG LAM’ TANGTHU
            Penglam, pen sak lamte in “Sura” na ci uh a, Tangthu minthang khat a na hi vang lak hi. Hmar gam lam pan khang lianin a lutang kiphumna zong om lai ci-in ki gen hi. Hmargam mah, Phulpi (Phurpui) kici khua gei-ah a suangphuh om kici hi. Pu Peng pen milun lua khat a hihmanin a tangthu Zosuante’ lakah a minthang khat ahi hi. Ahaina vanglakah lah hai mahmah; apilna vanglakah lah pil mahmahin kuama phak zawh hilo hi. Tua mah zong a minthangpih khat a na hi zel hi. Azi neih tung lai tangthu khawng ih zak ciangin nuihzak huai mahmah hi. A hi zongin hih sungah mi taangpi theih sau lo khat gelh dih ni:.
1. SAHANG TUAHNA THU.
            Nikhat PuPeng lokuan dingin gamlak a apaina-ah sahang lianpi khat lampi-ah a tuak hi. Tua sahan lampi    khakin na ding bembam a, sahang in Penglam pet nuamin ngit damdam hi. Pet nuam lua kisa a nget damdam leh Pu Peng in lau deklo-in a et gemgam kawmin “Kua uital vaklah na hia” cih sanin a paang a bet sak sawm leh sahang in Pupeng laudek suailo a om amuh tak ciangin lau-in lampi pan gam sungah zuanin a tai hiau hi. PuPeng inn hong tung limin a sahang tuah thu a zi’ kiangah a agen pah leh a zi in, “Maizen mah mah sahang in hon neek loh na kampha ve le. Kua uital sa na hi hiam sahang lauhuai pen tuak kha na hi. Tuban siah a gial peuh nalau ding ahi hi” cihsan hi. Nikhat PuPeng lokuan hong tun phetin a innkaa taangzom vua a zi’ nik gial bembam ki pho hong mu a “E! Hi lai-ah gialpha lua hilo maw. A gial peuh na kihtak ding hi ka zi in hong ci ahih teh” ci-in ngaihsun a, lau lua kisa-in mauciang tawn khat la-in a dawt gawp hi. A zi in “Tua ka nik sawpsiang bang nuam mawh a tua ci dawt keek gawp na hia” ci a atai leh aman “A gial peuhpeuh lau ding ci hilo na maw” cihsan hi.
2. TAWVANG OPERATION THU.
               Khatvei Pu Peng a khualzin na lamah Tawbing khua khat va tung kha hi. PuPeng in tua khua mite a taw uh bing vek cih a theih ciang- in tawvang hoih hilh cianna va neihpih dep hi leh kilawm hi. Tua ciangin khua mite in zong tawvang hong deih uh a, PuPeng in Tawvang zong taw vang bawl dingin hong kithawi hi. A masa-in khua sung a siktuul lian penpen hong la un ci phot zawzenin, tua siktul mei-ah khulin a san sak hi.Tua a siktul sa tawh mipite’ taw hong ban vuh sak tazen hi. A vuh khit sate nasa kisa pau zong pau zolo-in a kize ngeingei bek uh a, Pu Peng in, “Tawvang ding kisa-in ki ze ta ngei ngei uh” cihsan zaw lai hi.
3. TUILI SUNG TUAHNA THU. Khatvei mah a khualzinna lamah tuipi gei a khua khat va tungkha-in tua khuate tui sung lut kidem dingin a va too hi. Pu Peng hong muh ciangun tua khuate tuisiam ngen ahih uh tawh kidem dingin khua sung ngalhat teng hong kithawi uhi. Pu Peng in taubel khat ciat hong keng un ci a, tua taubel pen a kawng vuah a gaksak ciat hi. Aman zong taubel khat ama kawngah gaak a, ama a bel a taw vut vang se hi. Tui sung lut dingin hong tuah uh ciangin khua mipite a tumsuk pah vengveng uh a, hong kawdawk nawnlo-in a tummang vek uhi. Pupeng a bel a beltaw ki vutvang ahih manin amah guak hong kilam khia hi. Gualzo kisa khawlam manawhin hong ciah ciangin nupi hon hong tuak hi. Nupite in, “Ka pasalte uh koimun hong tung ta ding uh hiam?” ci a a dot uleh PuPeng in, “Uihthiling mual khawng hong tungta uh in teh,” cih san phiuphiau hi. Tua a cihna bel tuitaw lamah uih lutlut ta in teh a cih nopna ahi hi.
3. MEIMATUM KHEI THU:
                 Khatvei leuleu a zi in, “Pu Peng aw inn na ngak inla i nau na don in, kei lo va kuan ning,” ci-in lo akuan san hi. Sun lam hong ciangin nausen gilkialin hong kap a, a khemdan ding a thei kei hi; a lu khawng hong zawtzawt leh alusiip hong zawt kha-in “E Maizen ka nau gilkial ka sak leh meima tum nai tawm nei a phulit-lit ave le,” ci- in tua a lusiip phimin a kheisak tazen hi. Thuk khei sim ahi diam akhuak bang hong lawtin ki khei hak khalua a ve leh anai na tam lua man,” ci sim zezen hi. A nau si-in hong dai vingveng a,aman a nai ka salkhiak sak leh dam a ihmut lim mahmah ta a ve maw, ci zaw lai hi. A zi hong tun ciangin inau bang ci ahia cing si e,” ci a a dot leh PuPeng in “Meima tum vei a ka na saal sak leh ihmu pah hithiat hi. Ci-in a zi in sawt ihmu sa a ava et leh ci na vot dik-dek ta a, Pu Peng kiangah hih i nau a si a ve leh, a bil khoih mah in avot dikdek hilo maw a ci hi.. Tua ciangin hong vui ta uhi. Khatvei khawsiatni khatin PuPeng gamlakah hong kuan khia-in khua vot mahmah a, vot salua-in a bil a khoih leh a votin na vot dikdek hi. Tuai ciangin “E hei hei, a hing hing ka kisak leh asi khat ka na ki hi mai mah a leh,” ci-in amah leh amah kivui dingin hanmual lam zuanin kintakin pai hi.              Hanmualah haan awng khat va mu zenzen a,tua han sungah lutin va lum leplap hi. Tua laitakin piteek khat a tate’ han veh dingin va pai zenzen a “Bawite aw bang na na ci ci uh hiam ?” A va cih leh aman “A damdam lah om ung ei, ,a sisi lah om ung ei” ci-in a na dawn leh tua piteek nu lau lua kisa veih teh liangin tai hi.

Penglam tangthu gen ding tampi omlai hi mah ta leh hi zah tawh khawl sak phot mai ni.....

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